In today's world, Tissa Balasuriya is a highly relevant issue that impacts society in different aspects. For decades, Tissa Balasuriya has been the object of study and interest by experts, researchers and professionals in different areas. Its influence ranges from economics to politics, including culture and the environment. In this article, we will explore in detail the different aspects related to Tissa Balasuriya, analyzing its importance, its implications and the possible future scenarios that its development may entail. From its origins to the present, Tissa Balasuriya has given rise to endless debates and reflections that have contributed to enriching knowledge about this phenomenon.
Tissa Balasuriya (Sinhala: තිස්ස බාලසූරිය) (August 29, 1924 – January 17, 2013) was a Sri Lankan Roman Catholic priest and theologian.[1] He was educated at St Patrick's College, Jaffna.
In 1971 Balasuriya founded the Center for Society and Religion; four years later he founded the Ecumenical Association of Third World Theologians. In 1990, Balasuriya published the book Mary and Human Liberation. In 1994, the Sri Lankan bishops warned that the book included heretical content because it misrepresented the doctrine of original sin and cast serious doubts on the divinity of Christ. Balasuriya submitted a 55-page theological defense to the Congregation for the Doctrine of the Faith, which rejected it.
In May 1996, the Congregation demanded that he sign a profession of faith, apparently written exclusively for him, stating that he would "adhere with religious submission of will and intellect to the teachings of the Roman pontiff," even those teachings not proclaimed as definitive.
Balasuriya responded by signing a different profession of faith composed by Pope Paul VI, adding a caveat that he was signing it "in the context of theological development and church practice since Vatican II and the freedom and responsibility of Christians and theological searchers under canon law."[2] Cardinal Joseph Ratzinger ruled that the caveat rendered the profession "defective." Balasuriya appealed directly to the Pope, but was excommunicated on 2 January 1997, with the Pope's approval.
Balasuriya then appealed to the Apostolic Signatura but was told that his case could not go forward. He subsequently agreed to drop the caveat from his profession of faith, and after intense international publicity and six days of negotiations, the excommunication was rescinded in January 1998. Although Balasuriya did not admit to doctrinal error, he did acknowledge "perceptions of error" and agreed to submit all future writings to his bishops for the imprimatur.
Balasuriya died in Colombo on January 17, 2013, aged 89.[3] He had been suffering from illness for some time. His funeral was due to take place on January 18, 2013, at the General Cemetery in Borella after Mass at the Fatima Church.
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