Suleviae

In today's world, Suleviae has become a fundamental topic of discussion and debate. Its impact covers different aspects of society, culture and economy, generating great interest and curiosity in a wide spectrum of people. Since its emergence until today, Suleviae has captured the attention of researchers, academics, professionals and the general public, who seek to understand its scope and consequences. Over the years, Suleviae has been the subject of numerous studies and analyzes that have helped reveal its importance and relevance in various spheres. As we continue to explore and discover more about Suleviae, it is crucial to delve deeper into its most relevant aspects to understand its impact on today's world. This article seeks to offer a comprehensive view of Suleviae, addressing its many facets and providing an enriching perspective on this significant and influential topic.

In ancient Celtic religion, Sulevia was a goddess worshipped in Gaul, Britain, and Gallaecia,[1] very often in the plural forms Suleviae or (dative) Sule(v)is. Dedications to Sulevia(e) are attested in about forty inscriptions, distributed quite widely in the Celtic world, but with particular concentrations in Noricum, among the Helvetii, along the Rhine, and also in Rome. Jufer and Luginbühl distinguish the Suleviae from another group of plural Celtic goddesses, the Matres, and interpret the name Suleviae as meaning "those who govern well".[2] In the same vein, Patrizia de Bernardo Stempel connects Suleviae with Welsh hylyw 'leading (well)' and Breton helevez 'good behaviour'.[3]

Epigraphy

The Suleviae have been identified in one inscription with the Junones, but mostly with the Matres, for example on an inscription from Roman Colchester, as well as on most of the inscriptions from Rome. The Colchester inscription reads:

MATRIBVS SVLEVIS SIMILIS ATTI F CI CANT VSLM
(Translated: To the Sulevi mothers, Similis the son of Attius, of the Civitas Cantiacorum, willingly and deservedly fulfills his vow.)[4]

In another inscription, the dative singular Suleviae Idennicae is attested in conjunction with Roman goddess Minerva.[5][6]

Relation to other deities

Van Andringa interprets the Suleviae as "native domestic divinities honoured at all social levels".[7] For the theory that the Suleviae were a triune version of Sulis Minerva, see Sulis. This theory is disputed by some researchers who find no direct links with Sulis, and suggest instead that the similarity in names is coincidental.[2] Another theory connects the Suleviae with the Xulsigiae, known from a site at Trier;[8] but this suggestion has also been contested.

See also

References

  1. ^ Votive inscription to SULEIS NANTUGAICIS, found in Paderne de Allariz. Cf. Luján Martínez, Eugenio R. (3 May 2006). "The Language(s) of the Callaeci" (PDF). E-Keltoi. 6: 722. Retrieved 17 May 2012.
  2. ^ a b Nicole Jufer & Thierry Luginbühl (2001). Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie. Editions Errance, Paris. pp.15,64. In the original: "Celles qui gouvernent bien".
  3. ^ Bernardo Stempel, Patrizia de; Hainzmann, Manfred, and Mathieu, Nicolas. “Celtic and Other Indigenous Divine Names Found in the Italian Peninsula.” In: Théonymie Celtique, Cultes, Interpretatio - Keltische Theonymie, Kulte, Interpretatio. Edited by Patrizia de Bernardo Stempel and Andreas Hofeneder, 1st ed. Austrian Academy of Sciences Press, 2013. p. 88. http://www.jstor.org/stable/j.ctv8mdn28.8.
  4. ^ "Roman Britain". www.roman-britain.org. Retrieved 2014-07-21.
  5. ^ Allmer, Auguste. "Les dieux de la Gaule. I. - Dieux de la Gaule celtique (suite: Inscriptions 1254 à 1263)". In: Revue épigraphique du Midi de la France, tome 3, N°90, 1898. pp. 548-549. DOI: https://doi.org/10.3406/repig.1898.1357; www.persee.fr/doc/repig_1259-6736_1898_num_3_90_1357
  6. ^ Lambert, Pierre-Yves. Hainzmann, Manfred, and Mathieu, Nicolas. “Le Statut Du Théonyme Gaulois.” In: Théonymie Celtique, Cultes, Interpretatio - Keltische Theonymie, Kulte, Interpretatio. Edited by Andreas Hofeneder and Patrizia de Bernardo Stempel, 1st ed. Austrian Academy of Sciences Press, 2013. p. 118. http://www.jstor.org/stable/j.ctv8mdn28.11.
  7. ^ William van Andringa (2002). La religion en Gaule romaine: piété et politique (Ier-IIIe siècle apr. J.-C. Editions Errance, Paris ISBN 2877722287 p. 275. In the original: "divinités domestiques indigènes honorés dans tous les milieux sociaux".
  8. ^ Edith Mary Wightman (1970). Roman Trier and the Treveri. Rupert Hart-Davis, London.


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