Sexarbores

In today's world, Sexarbores is a topic that has become very relevant in recent times. From politics to science, through culture and society, Sexarbores has become a topic of general interest that leaves no one indifferent. The opinions on this matter are varied and conflicting, which nourishes the debate and enriches the knowledge around Sexarbores. In this article we will explore different aspects of Sexarbores, its impact on our lives and the role it plays in today's world.

Sexarbores is a Gallic god known only from inscriptions found in the Hautes-Pyrénées. Like the gods Abellio and Fagus, it could have been a deified tree.[1]

Etymology

Sexarbores can be translated as "six-trees", so Sexarbores would be the god of six trees.

Inscriptions

Sexarbores is only known from inscriptions found in the Pays d'Aspet, around Castelbiague and Arbas in France, whose forest probably fed the wood needs of the nearby city. Unlike most votive monuments of this region of Haute-Garonne, the altars in question give the names of divinities translated into Latin. Sexarbores seems to have been honored solely or mainly by Roman citizens, perhaps woodcutters.[2]

  • CIL, XIII, 129 (Arbas) : Sex/Arboribus, Q(uintus) Fufius / Germanus / u(otum) s(oluit)
  • CIL, XIII, 132 (Castelbiague) : Ex uoto ; / Sexarbori / deo L(ucius) Domit(ius) / Censorinus / u(otum) s(oluit) l(ibens) m(erito)
  • CIL, XIII, 175 (Castelbiague) : Sexs / arbori deo / T(itus) P(ompeius)/

Sources

  • R.Sablayrolles, Les dieux des bucherons à l'époque de la domination romaine, Protoindustrie et histoire des forêts, Actes du colloque (Loubière, 10-13 octobre 1990) dans Les Cahiers de l'Isard, Toulouse, 1992, P 15-26

References

  1. ^ "Abellio - 640 - l'Encyclopédie - l'Arbre Celtique".
  2. ^ cf R.Sablayrolles