Slave Songs of the United States

Nowadays, Slave Songs of the United States is in the focus of many people. Its relevance has grown significantly in different aspects, generating debates, research and multiple opinions on the matter. This topic is of great interest to society in general, since it impacts in some way on people's daily lives. In this article, we will explore different perspectives on Slave Songs of the United States, its evolution over time and its influence in various areas. Likewise, we will analyze how Slave Songs of the United States has been gaining importance today and what are the implications of its relevance in different areas.

Slave Songs of the United States, title page
Michael Row the Boat Ashore
Nobody Knows the Trouble I've Seen

Slave Songs of the United States was a collection of African American music consisting of 136 songs. Published in 1867, it was the first, and most influential,[1][2] collection of spirituals to be published. The collectors of the songs were Northern abolitionists William Francis Allen, Lucy McKim Garrison, and Charles Pickard Ware.[3] The group transcribed songs sung by the Gullah Geechee people of Saint Helena Island, South Carolina.[4] These people were newly freed slaves who were living in a refugee camp when these songs were collected.[5] It is a "milestone not just in African American music but in modern folk history".[6][7][8][9] It is also the first published collection of African-American music of any kind.[10]

The making of the book is described by Samuel Charters, with an emphasis on the role of Lucy McKim Garrison.[11] A segment of History Detectives explored the book's history and significance.[12]

Notable Songs

Several notable and popular songs in the book include:

  • "Roll, Jordan, Roll" (#1)
  • "Michael Row the Boat Ashore" (#31)
  • "Bosom of Abraham" (#94 as "Rock My Soul")
  • "Down in the River to Pray" (#104 as "The Good Old Way")
  • "Jehova"
  • "Hallelujah"
  • "I hear from Heaven to-day"
  • "Turn sinner"
  • "Turn O"
  • "Nobody knows the trouble I've had"
  • "No Man can hinder me"
  • "Heave away"
  • "Charleston Gals"
  • "I'm gwine to Alabamy"
  • "I want to die like-a Lazarus die"
  • "Belle Layotte"
  • "On to Glory Jacob's Ladder"
  • "My father, how long?"
  • "Musieu Bainjo"
  • "Lean on the Lord's side"
  • "God got plenty o' room"

The book provides instructions for singing, which is accompanied by a discussion of the history of each song, with potential variations, interpretations of key references, and other related details. In the Dover edition, Harold Courlander contributes a new preface that evaluates the book's significance in both American musical and cultural history.

See also

References

  • Black, Robert (1968). "Reviewed Work: Slave Songs of the United States by Irving Schlein". Journal of the International Folk Music Council. 20: 82–83
  • Chase, Gilbert (2000). America's Music: From the Pilgrims to the Present. University of Illinois Press. ISBN 0-252-00454-X.
  • Crawford, Richard (2001). America's Musical Life: A History. W.W. Norton & Co. ISBN 0-393-04810-1.
  • Darden, Robert (1996). People Get Ready: A New History of Black Gospel Music. New York: Continuum International Publishing Group. ISBN 0-8264-1752-3.
  • Koskoff, Ellen, ed. (2000). Garland Encyclopedia of World Music, Volume 3: The United States and Canada. Garland Publishing. ISBN 0-8240-4944-6.
  • National Conference on Music of the Civil War Era (2004). Mark A. Snell; Bruce C. Kelley (eds.). Bugle Resounding: Music and Musicians of the Civil War Era. University of Missouri Press. ISBN 0-8262-1538-6.
  • Southern, Eileen (1997). Music of Black Americans. New York: W.W. Norton & Co. ISBN 0-393-03843-2.

Notes

  1. ^ Darden, p. 71
  2. ^ Southern, part g. 152
  3. ^ Crawford, p. 416
  4. ^ Crawford, Eric. "The Negro Spiritual of Saint Helena Island: An Analysis of its Repertoire during the Periods 1860–1920, 1921–1939, and 1972–present". Washington Research Library Consortium. The Catholic University of America. Retrieved 3 March 2023.
  5. ^ Black, Robert (1968). "Reviewed Work: Slave Songs of the United States by Irving Schlein". Journal of the International Folk Music Council. 20: 82–83. doi:10.2307/836087. JSTOR 836087.
  6. ^ Darden, pp. 99–100
  7. ^ Maultsby, Portia K.; Mellonee V. Burnin; Susan Oehler. "Overview". The Garland Encyclopedia of World Music. pp. 572–591.
  8. ^ Ramsey, Jr., Guthrie P. (Spring 1996). "Cosmopolitan or Provincial?: Ideology in Early Black Music Historiography, 1867–1940". Black Music Research Journal. 16 (1). Black Music Research Journal, Vol. 16, No. 1: 11–42. doi:10.2307/779375. JSTOR 779375.
  9. ^ Snell and Kelley, p. 22
  10. ^ Chase, p. 215
  11. ^ Charters, Samuel. 2015. Songs of Sorrow: Lucy McKim Garrison and "Slave Songs of the United States". Jackson: University Press of Mississippi. ISBN 978-1-62846-206-7
  12. ^ "Slave Songbook | History Detectives". www.pbs.org. Retrieved 2018-03-28.