In this article, we will delve into the fascinating world of Polybotus, exploring its various facets and analyzing its impact in different areas. From its historical relevance to its influence on today's society, Polybotus has become a topic of great interest for scholars, researchers and the curious alike. Through a multidisciplinary approach, we will address its importance in fields such as science, culture, technology and politics, among others. We will also examine its evolution over time and its potential to shape the future. Polybotus is a topic of great relevance, and we are excited to delve into its study and analysis in the course of this article.
Polybotus or Polybotos (Greek: Πολύβοτος) was a city in the Roman province of Phrygia Salutaris. Its site is located 3 miles (4.8 km) southwest of Bolvadin in Asiatic Turkey.[1][2]
This town is mentioned in the 6th century by Hierocles in his Synecdemus.[3]
Due to the wide-ranging grasslands, the area was used as a mustering place (e.g. possibly by emperor Romanos IV Diogenes)[4] and one of the metata (imperial stock-raising farm) was situated nearby between Polybotus, Dokimion and Synnada, though it was moved to Europe after the invasion of the Turkmen in the eleventh century.[5] The city was sacked in 838 by retreating Arab troops under caliph Al-Mu'tasim according to the vita of John of Polybotus.[6]
The Turks first occupied Polybotus some time after the battle of Manzikert, but it was reconquered in the aftermath of the First Crusade by emperor Alexios I Komnenos and his general John Doukas as is recounted in the Alexiad.[7] The town became part of a contested area between the Byzantine Empire and the Sultanate of Rum, with neither being able to exert durable control in the early twelfth century until it finally was lost to the Seljuks later that century.[8]
The earliest Greek Notitia Episcopatuum of the 7th century places the see among the suffragans of Synnada. After Amorium became a metropolitan see in the 9th century, Polybotus became a suffragan of Amorium until its disappearance as a residential see.[9]
Le Quien mentions two bishops:[10]
At the Second Council of Nicaea (787), the see was represented by the priest Gregory.
The bishopric is included in the Catholic Church's list of titular sees.[11]
{{cite book}}
: CS1 maint: location missing publisher (link)
38°42′46″N 31°02′55″E / 38.712642°N 31.048534°E