This article will address the topic of Athenae (Pontus), which has gained great relevance in recent years. Since its origins, Athenae (Pontus) has sparked countless opinions and debates that have polarized society. This is why it is of utmost importance to analyze this phenomenon in depth and objectively, to understand its implications in various areas, from the social to the economic. Likewise, the impact of Athenae (Pontus) in different cultural contexts will be explored, as well as the possible future perspectives that could arise from its evolution. Through reflection and critical analysis, we will seek to shed light on the various facets of Athenae (Pontus), in order to foster a constructive and enriching debate on this topic.
Athenae or Athenai (Ancient Greek: Ἀθῆναι) was a city and port of ancient Pontus,[1] with a Greek temple of Athena.[2] According to Arrian, it was 180 stadia east of the river Adienus, and 280 stadia west of Apsarus.[3] Procopius writes that the name of the village came from a certain woman named Athenaea (Ancient Greek: Ἀθηναία) in early times who ruled over the land and not because, as some believe, of colonists from Athens settled there. He also adds that the tomb of the woman was still there.[4] Arrian speaks of the place as a deserted fort, but Procopius describes it as a populous place in his time.[5] Konrad Mannert assumes it to be the same place as the Odeinius of the Periplus of Pseudo-Scylax.[6]
Its site is located near the modern town of Pazar, in Turkey.[7][8]
This article incorporates text from a publication now in the public domain: Smith, William, ed. (1854–1857). "Athenae". Dictionary of Greek and Roman Geography. London: John Murray.
41°10′52″N 40°53′20″E / 41.18111°N 40.88889°E