In this article, we will explore Namacunde and its impact on today's society. Namacunde has been a topic of debate for years, and its influence extends to various areas of daily life. Since its emergence, Namacunde has played a crucial role in the way people interact, communicate and develop. As we move forward in the digital age, it is important to understand how Namacunde continues to shape our world and what implications it has for the future. This article will analyze the different aspects of Namacunde and its relevance in the current context, providing a comprehensive view of its importance and possible consequences. Get ready to immerse yourself in the fascinating world of Namacunde!
Namacunde
Namakunde | |
---|---|
Municipality and town | |
Coordinates: 17°18′S 15°51′E / 17.300°S 15.850°E | |
Country | Angola |
Province | Cunene Province |
Area | |
• Total | 4,132 sq mi (10,701 km2) |
Elevation | 3,640 ft (1,110 m) |
Population (2014 Census)[1] | |
• Total | 142,047 |
Time zone | UTC+1 (WAT) |
Climate | BSh |
Namacunde or Namakunde is a town and municipality in Cunene Province in Angola.[2] The municipality had a population of 142,047 in 2014.[1]
Namacunde was a mission station of the Rhenish Mission Society in Oukwanyama in southern Angola, located 25 kilometres (16 mi) to the south-east of Ondjiva.
Namacunde mission was founded in 1900 by the German missionary Wilhelm Ickler. At the time it was thought that the area was part of German South West Africa. Just as Ickler had begun the construction of the third mission German mission station in Oukwanyama, he fell ill with malaria and blackwater fever and died on 22 June 1900.
In November 1915 the Germans had to leave Namacunde, as it became the border station between Portuguese West Africa and British South West Africa.[3]
Namakunde lies on the route of the proposed railway linking Angola and Namibia.