In this article we are going to address the issue of Mahane Israel from different perspectives, with the aim of offering a comprehensive and complete vision of this matter. Mahane Israel is a topic of great relevance in today's society, which has sparked debates, controversies and reflections in different areas. Throughout the next few lines, we will analyze different aspects related to Mahane Israel, such as its history, its impact on society, its ethical implications, its relevance in the current context, among others. We hope that this in-depth exploration allows the reader to gain a broader and richer understanding of Mahane Israel, and contributes to the enrichment of knowledge around this topic.
Mahane Israel (Hebrew: מחנה ישראל, Mahaneh Yisra'el) is the second Jewish neighborhood built outside the walls of the Old City of Jerusalem after Mishkenot Shaananim.[1]
Mahane Israel was the first neighborhood built by residents of the Old City on their own behalf, as part of the expansion of Jerusalem in the 19th century (Hebrew: היציאה מן החומות). Mahane Israel was built by and for Jews from Maghreb. It was established by the Moroccan-born Jewish leader, Rav David Ben-Shimon in 1867.[2] Although the neighborhood was described as very small, it wasn't significantly smaller than other neighborhoods built at the same period. Men studied in different shifts throughout the night in the central shul, Tzuf Devash, for spiritual reasons and also to fend off possible nighttime attacks. Maghrebian Jews at the end of the 19th century numbered more than 2,000 persons, comprising 25% of the entire Sephardic community in Jerusalem.
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