Today we are going to talk about Kaftoun. This topic is of great relevance in today's society, since it has generated great debate and controversy in different sectors. It is important to understand the different aspects surrounding Kaftoun, from its origin to its impact today. Throughout this article, we will explore the various perspectives and opinions on Kaftoun, with the goal of offering a comprehensive and balanced view on this topic. We hope this analysis helps shed light on Kaftoun and generate greater understanding of its importance in the current context.
Kaftoun
كَفْتُون | |
---|---|
Village | |
Coordinates: 34°16′N 35°46′E / 34.267°N 35.767°E | |
Country | ![]() |
Governorate | North Governorate |
District | Koura District |
Time zone | UTC+2 (EET) |
• Summer (DST) | UTC+3 (EEST) |
Dialing code | +961 |
Website | http://www.kaftoun.com/ |
Kaftoun (Arabic: كَفْتُون) is a small Lebanese village located along the north bank of the Walnut River, in the Koura District of the North Governorate of Lebanon. The population of the village is approximately three-hundred, spread around seventy-four houses. They are mostly Greek Orthodox.[1]
The name "Kaftoun" in the ancient Aramaic language means "dug from" or "sculpted from" a cliff and also (Kftuna) could means "the domed". Both roots of the word lead us to believe that the village of Kaftoun was named after the domed Theotokos Monastery[2] which is carved in the red rock cliffs by the banks of the Jaouz River.
In 2014, Christians made up 98.92% of registered voters in Kaftoun. 90.28% of the voters were Greek Orthodox.[3]
Kaftoun has three historic churches:[4] Saint Phocas Church (Mar Foka's[5]), the Church of Saint Sergius and Bacchus (Mar Sarkis[6]) 6th century, and the most famed Theotokos Monastery,[7] which houses a two-sided Byzantine icon[8] from the 11th century.
{{cite web}}
: CS1 maint: bot: original URL status unknown (link)