This article will address the topic of Jinvani, a topic of great relevance and interest today. For a long time, Jinvani has captured the attention of specialists, researchers and the general public due to its impact on various aspects of society. Throughout the article, different perspectives, studies and reflections on Jinvani will be analyzed, with the aim of providing a comprehensive and enriching vision of the topic. In addition, possible solutions, advances and challenges related to Jinvani will be explored, with the intention of fostering dialogue and critical reflection around this highly important issue.
In Jainism, Jinvani means the message or the teachings of the Jina (arihant).[1][2][3] It is made up of two words Jina (arihant) and Vani (voice). Often the words are spelled out separately or put together as "Jinavani" in publications.[4] It is depicted in various forms, such as "Jinwani" which may be a hymn (or a village in India, by coincidence), and is also personified as Jinvani Maa (Mother Jinvani). The omniscient form of Jina-Vani (relative to Kevala Jnana) is said to be a letterless speech, when emanating from an arihant, which is understandable by all present, in their own language, as it is transformed into lettered discourse.[5] In literature, discourses of the tirthankara (or jineshwar) are generally referred to as Jinvani (or Jin-Vaani), as well as Srutu Jnana (or Shrut Jnana), meaning scriptural knowledge.[6]
Depiction
There is a statue of Saraswati Devi, goddess of knowledge, having Jinvani in her hand on Lotus behind the Peacock in the Shantinath Jain Teerth. Likewise, she may be referred to as Jinavani, for presiding over Jaina scriptures.[7]
