In today's world, Kshullak is a topic that has sparked great interest and debate in society. With the advancement of technology and globalization, Kshullak has become a key element that permeates various spheres of daily life. From politics to popular culture, Kshullak has left an indelible mark on the modern world. In this article, we will explore the different aspects of Kshullak and how it has impacted the lives of people around the world. From its influence on the economy to its impact on the environment, Kshullak is a topic that deserves to be analyzed and discussed in depth.
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A kshullak (or kshullaka, lit. small or junior) is a junior Digambar Jain monk.[1] A kshullak wears two garments as opposed to a full monk who wears no clothes.[2] Specifically a Kshullaka is a Shravaka of the highest degree at 11th Pratima.
A kshullak is sometimes referred to by the earlier title Varni, even though Varni corresponds to the seventh Pratima.
Well known kshullakas include:
A Digambara Jain shravaka at the highest rank of 11th pratima is either a kshullaka or an ailaka. He is just one step below a full muni. His conduct is prescribed in Vasunandi Sravakachara and Lati Samhita.
A kshullaka wears a loin cloth (kaupina) and a white rectangular cloth as a wrap. An ailak uses only a loin cloth.
A kshullaka may live in a house or may be a wanderer. He may eat food placed in his palms, or from a container. He eats once a day. He may beg from a single house or from multiple ones.
A kshullaka may keep a yajnopavita and a shikha. In Jain tradition, Narada muni is assumed to be a Kshullak Jain monk.
Kolhapur in Maharashtra was also once known as Kshullakapur because of the presence of many Jain monks during the Shilahara rule.
The Sanskrit term kṣullaka is a late Vedic corruption of an earlier kṣudraka and means "tiny, small, trifling".