Nowadays, Jayadewa is a topic that has gained great relevance in today's society. Its impact transcends borders and covers different aspects of daily life. That is why it is necessary to analyze in detail the different angles and perspectives that Jayadewa offers, since its influence is palpable in various areas, from politics to popular culture. In this article, we will delve into the world of Jayadewa to better understand its importance and how it affects people in their daily lives. This analysis will allow us to have a broader and more complete vision of Jayadewa and its impact on the current world.
![]() | This article possibly contains original research. (October 2017) |
Jayadeva | |||||
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Dang Hwan Nāyaka Tuhan Pailah | |||||
![]() A possible image of a Lakan and his consort (in the Boxer Codex) | |||||
Reign | c. 900 CE | ||||
Spouse | Dayang Bukah | ||||
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House | Tondo |
Jayadewa or Jayadeva (Sanskrit: जयदेव; full title: Dang Hwan Nāyaka tuhan Pailah Jayadewa[1]) was the name of the Senapati of Tundun and the Lord of Pailah at the time that the Laguna Copperplate Inscription was written in c. 900 CE. According to the document, he served as the "Commander in Chief" (Malay: pamegat senāpati di Tundun) who pardoned the descendants of an individual named Namwaran of his debts. Although no other records describe his life and works, Jayadewa is an important figure in Philippine historiography because he is one of the persons clearly identified in the LCI, which is the earliest known written document found in the Philippines.[2]
He married Dayang Bukah, as in exchange to clear the debit of 1 kati and 8 suwarnas of Bukah's parents which is Namwaran and Dayang Angkatan.[1]
"On this occasion, Lady Angkatan, and her brother, Buka, the children of the Honourable Namwaran, were awarded a complete pardon from the Overall Leader of Tundún, represented by the Lord Minister of Pailáh, Jayadewa."[2]
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: CS1 maint: archived copy as title (link)