Ebu gogo
In this article, we will explore the topic of Ebu gogo in depth, analyzing its various facets, its impact on society and its relevance in today's world. Ebu gogo is a topic that has generated great interest in recent years, and it is essential to understand it in its entirety to understand its importance in different contexts. Throughout this article, we will examine different perspectives on Ebu gogo, from its history to its influence today. Additionally, we will explore how Ebu gogo relates to other themes and how it has evolved over time. Through detailed and comprehensive analysis, we will seek to shed light on this topic and provide a comprehensive view of its meaning and effect on modern society.
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The Ebu Gogo are a group of human-like creatures that appear in the folklore of Flores, Indonesia.[1] In the Nage language of central Flores, ebu means "grandparent" and gogo means "one who eats anything". A colloquial English equivalent might be something like "old glutton". It is hypothesized that the Ebu Gogo folklore is a product of ancient contact between modern humans and Homo floresiensis, a hominid species that inhabited Flores until c. 50,000 years ago.
Folklore record
The Nage people of Flores describe the Ebu Gogo as having been able walkers and fast runners around 1.5 m (5 feet) tall. They reportedly had wide and flat noses, and broad faces with large mouths and hairy bodies. The females also had "long, pendulous breasts".[2] They were said to have murmured in what was assumed to be their own language and could reportedly repeat what was said to them in a parrot-like fashion.[3]
The legends relating to the Ebu Gogo were traditionally attributed to monkeys, according to the journal Nature.[4]
An article in New Scientist gives the following account of folklore on Flores surrounding the Ebu Gogo: in the 18th century, villagers gave the Ebu Gogo a gift of palm fiber to make clothes, and once the Ebu Gogo took the fiber into their cave, the villagers threw in a firebrand to set it alight, killing all of the occupants (one pair may have fled into the forest).[5][6]
There are also legends about the Ebu Gogo kidnapping human children, hoping to learn how to cook them. The children always easily outwit the Ebu Gogo in the tales.[7]
Proposed connection to Homo floresiensis
The ebu gogo folklore has gained public attention with the discovery of Homo floresiensis, an extinct hominid species that inhabited Flores until c. 50,000 years ago or later. The ethnologist Gregory Forth (2008) has suggested that tales about ebu gogo and similar figures in the folklore of Indonesia such as the Orang Pendek are based on the memory of actual encounters between modern humans and Homo floresiensis.[7] Linguist John McWhorter also supports this hypothesis regarding the ebu gogo.[8][9][10][11] The hypothesis of contacts between the ebu gogo and the ancestors of the present population is also sustained by the unique designs of Ngadha ikat: their motifs are executed as stick figures, which give them a strikingly 'primitive' appearance resembling some prehistoric cave drawings.[12]
This proposal has little mainstream support, especially after the dating of youngest known skeleton of Homo floresiensis, which initially was assumed to have lived c. 12,000 BP, was revised to 50,000 BP.[13]
See also
References
- ^ Forth, Gregory L. 1998. Beneath the volcano: religion, cosmology and spirit classification among the Nage of eastern Indonesia. Leiden, KITLV Press. ISBN 90-6718-120-X. p. 104.
- ^ Gregory Forth (10 December 2008). Images of the Wildman in Southeast Asia: An Anthropological Perspective. Routledge. p. 15. ISBN 978-1-135-78430-0.
- ^ SPAFA Journal: A Publication of the SEAMEO Regional Centre for Archaeology and Fine Arts (SPAFA). The Centre. 2003. p. 46.
- ^ Wong, Kate (June 2006). "The Littlest Human". Scientific American. 16 (2): 48–57. doi:10.1038/scientificamerican0606-48sp.
- ^ Kohn, Marek (15 June 2006). "Homo floresiensis: The little troublemaker". New Scientist. Vol. 186, no. 2504. p. 45.
- ^ Kohn, Marek (18 June 2005). "Far Weirder Than Hobbits". Marek Kohn.
- ^ a b Forth, Gregory (2008). Images of the Wildman in Southeast Asia: An Anthropological Perspective. London: Routledge.
- ^ McWhorter, John Hamilton (2011). "8. Affixless in Austronesian: Why Flores is a puzzle and what to do about it". In McWhorter (ed.). Linguistic Simplicity and Complexity. Why Do Languages Undress?. Language Contact and Bilingualism, vol. 1. De Gruyter Mouton. p. 223.
- ^ McWhorter, John Hamilton (October 2019). "The radically isolating languages of Flores: A challenge to diachronic theory". Journal of Historical Linguistics. 9 (2): 177–207. doi:10.1075/jhl.16021.mcw. Retrieved 10 June 2024.
- ^ McWhorter, John Hamilton (11 February 2010). "Affixless in Indonesia: The Abnormality of Flores". indoling.com (Workshop on the Languages of Papua 2). Retrieved 10 June 2024.
- ^ McWhorter, John Hamilton (30 April 2019). "Flores Man vs. Sulawesi. A linguistic mystery in the Lesser Sunda Islands" (audio). slate.com. Lexicon Valley. Retrieved 10 June 2024. He cites the languages devoid of affixes at 7'40 in the audio; at 10'15 he mentions that these languages are not tonal either.
- ^ Peter ten Hoopen, curator. "Ikat from Ngadha, Indonesia". ikat.us. Online Museum of Indonesian ikat textiles . Retrieved 8 June 2024.
{{cite web}}: no-break space character in|publisher=at position 42 (help) - ^ Madison, Page (3 February 2020). "Investigating Homo floresiensis and the myth of the ebu gogo". Psyche. Aeon. Retrieved 18 June 2020.
External links
- Roberts, Richard (28 October 2004). "Villagers speak of the small, hairy Ebu Gogo". The Daily Telegraph. Retrieved 11 October 2009.
