Chain Gate (Jerusalem)

In today's world, Chain Gate (Jerusalem) has caught the attention of millions of people around the world. This phenomenon has become relevant in different areas, from popular culture to politics and technology. With a significant impact on society, Chain Gate (Jerusalem) has been the subject of numerous studies and research that seek to understand its implications and consequences. Since its emergence, Chain Gate (Jerusalem) has aroused great interest and debate among experts and the general public. In this article, we will thoroughly explore the origin, development and repercussions of Chain Gate (Jerusalem), analyzing its influence on different aspects of daily life.

"Chain Gate" redirects here. For the gate adjacent to Wells Cathedral, see Chain Gate, Wells.
Chain Gate

The Gate of the Chain or Chain Gate (Arabic: باب السلسلة, romanized: Bāb as-Silsila; Hebrew: שער השלשלת, romanized: Sha'ar HaShalshelet) is one half of a double gate, part of the gates to the Al-Aqsa Mosque compound on the Temple Mount in the Old City of Jerusalem. It was known early Islamic period Bāb Daud, which means David's Gate.[1][2][3][4][5] It was also known as Bāb al-Maḥkama (باب المحكمة), Gate of the Law Court, named after the nearby Maḥkama (Shari'a court) in the Tankiziyya building.[6]

Description and history

Its rectangular doors are 4.5 m high. There is a small opening large enough for one person to pass through when the gate is closed.[7]

Of the double gate, the southern Chain Gate is known today as Bab Al-Silsilah, and its northern twin gate as Bab as-Sakinah (Tranquility Gate). It[which?] was considered the most beautiful of the Al-Aqsa mosque gates.[8][9] The entrance to the Gate of the Sakinah is closed and is not opened except for necessity. It worth to notice that the closure of the northern gate happened a long time ago, with the historian Al-Omari (746 AH/1345 CE) mentioning this fact[dubious – discuss].[10] The Gate of the Chain, which is open, is secured by a tall two-wing door, with a small door cut into one wing, large enough for one person to enter when the larger door is closed.[8] According to Nasir-i-Khusraw, in order to reach the gate one had to pass through the market in the eastern section of the city and the gate itself had two openings that led into a large hall.[1] Its construction was renewed in the Ayyubid period, in 600 AH/1200 CE, during the reign of King Issa[dubious – discuss].[8][11]

Its twin gate

From inside the compound: the Chain Gate (left) and Sakīna Gate (right/north)

Bāb as-Sakīna is the northern half of the double gate that includes the Chain Gate.[12][13] It is always closed.[14] Its names:

Environs

The southwestern part of the Muslim Quarter is outside the gate. The neighborhood (Bāb as-Silsila / Bāb al-Silsila) is named after the gate.[23] Chain Gate Street leads toward a market (Sūq Bāb as-Silsila) and eventually the gate.[24] Once inside the compound, one can immediately see the Dome of Moses (south) and Fountain of Qasim Pasha (north, also named Sabīl Bāb al-Maḥkama, after the gate). The southwestern colonnade is the closest of the Mawazin.

The Chain Gate Minaret is just north of it. And north of that, one finds the al-Ashrafiyya Madrasa. South of the gate, and part of the compound wall, one sees the at-Tankiziyya Madrasa.[7]

Archaeology

The first bridge built at the site over the Central Valley, to which the so-called Wilson's Arch belongs, dates to c. 20 BCE–20 CE, as confirmed by radiocarbon dating published in 2020, and was probably built by Herod the Great.[25] It is presumed that one of the Second Temple's main gates was located at the site.[26]

The current Street of the Chain leading to the gate is supported by a number of stone arches, now situated underground. In the 1990s, the date of the oldest surviving parts of this viaduct or causeway (sometimes called a "bridge") was still a matter of debate, with a Roman-period date being less well accepted than a later, Byzantine or rather Early Muslim-period one. Archaeological excavations along the western wall of the Al-Aqsa compound have confirmed that the causeway crossed from an elevated position over the main street, which located along and adjacent to the western wall. Its purpose was of offering access to the compound without the need to descend into the valley and climb back up on the Temple Mount. For this reason, some leading archaeologists proposed in the 1990s that the Chain Gate and the bridge were built at the same time, that is: in the early Islamic period.[9][clarification needed]

Chain Gate after 1967

This Gate is one of the three Gates that open alone for worshipers at the prayers of Isha'a and Fajr since 1967. It is the closest gate leading to the Al-Qibli Musalla hall after the closure of the Maghriba Gate by the Israel. It is also the closest to the Western Wall/Al-Buraq Wall.[27]

See also

References

  1. ^ The "Gate of the Dwelling" is a rare translation.[18] Sakīna is sometimes translated as "the indwelling (of the divine presence)".[19][20] cf. a related word with a short i: sakina (سكنة, 'dwelling').[21]
  1. ^ a b Prawer, Joshua; Ben-Shammai, Haggai (1996). The History of Jerusalem: The Early Muslim Period (638-1099). NYU Press. p. 75. ISBN 978-0-8147-6639-2.
  2. ^ Al-Ratrout, Haithem Fathi (2002). "Wilson's Arch (6.4.3)". The Architectural Development of Al-Aqsa Mosque in Islamic Jerusalem in the Early Islamic Period: Sacred architecture in the shape of 'The Holy' (PDF) (PhD thesis). University of Strathclyde. pp. 332–337. Retrieved 1 October 2024.
  3. ^ Al-Ratrout, H. (2004). The Architectural Development of Al-Aqsa Mosque in Islamic Jerusalem in the Early Islamic Period: Sacred architecture in the shape of 'The Holy'. Al-Maktoum Institute Academic Press. pp. 349-358.
  4. ^ Al-Hanbali, M. (1968). الأنس الجليل بتاريخ القدس والخليل . Al-Haydari Press Publications.
  5. ^ Al-Jallad, I. (2017). معالم المسجد الأقصى تحت المجهر . Baytul Maqdis Center for Literature.
  6. ^ Necipoglu, Gülru (2009). "The Dome of the Rock as Palimpsest". Muqarnas. 25. Leiden: Brill: 20. ISBN 978-900417327-9. Gate of the Chain , also known as Gate of the Law Court (bāb al-maḥkama) after the Shari'a Court to its south
  7. ^ a b "باب السلسلة". qudsinfo.com. Retrieved 2020-06-15.
  8. ^ a b c Maruf, A. & Marei, R. (2010). Atlas Ma’alem Al-Masjid Al-Aqsa . Al-Fursan institution.
  9. ^ a b Al-Ratrout, H. (2004). The Architectural Development of Al-Aqsa Mosque in Islamic Jerusalem in the Early Islamic Period: Sacred architecture in the shape of ‘The Holy’. Al-Maktoum Institute Academic Press. pp.349-358.
  10. ^ Al-Omari, S. (n.d.). مسالك الأبصار في ممالك الأمصار (Vol. 2).
  11. ^ Al-Jallad, I. (2017). معالم المسجد الأقصى تحت المجهر . Baytul Maqdis Center for Literature
  12. ^ Hawari, Mahmoud (2007). Ayyubid Jerusalem (1187-1250). Archaeopress. p. 74. ISBN 978-1-4073-0042-9. Bāb al-Silsila / Bāb al-Sakina The twin gate is bounded to the north by the Baladiyya Madrasa, the Ashrafiyya Madrasa and the Bāb al-Silsila Minaret, to the east by the West Portico
  13. ^ a b Grabar, Oleg (2005) . Jerusalem (PDF). Ashgate. pp. 52–54. ISBN 978-0-86078-925-3. Archived from the original on May 18, 2022. the Bab al-Sakina, shown first to have been on the southern side – probably one of the sides of the Double Gate – and migrating to the northern part of the Bab al-Silsila (on the western side of the Haram) at some undetermined date, but probably after the Crusades when the southern entrances to the Haram were blocked off the double gate Bab al-Salam-Bab al-Silsila Such is already the list provided by Mujir al-Din, with the substitution of Bab al-Sakina for Bab al-Salam The same number is already present in al-'Umari (c. 1350), with, curiously, the name Bab al-Salam for the northern half of the double gate.
  14. ^ "باب السلسلة - أرشيف المسجد الأقصى المبارك". alaqsa-archive.com (in Arabic). Retrieved 2020-06-15. أما الباب على اليمين فهو مغلق دائماً واسمه باب السكينة .
  15. ^ Prawer et al. (1996), p. 429: "Bāb al-Sakīna Gate of the Divine Presence, see Shekhina Gate."
  16. ^ "Bab al-Silsila". Institute for International Urban Development (I2UD).
  17. ^ a b Warren, Charles (1878). The Survey of Western Palestine. Committee of the Palestine Exploration Fund. through a handsome double gate. The southern gate is called the Báb as Silsilé (Gate of the Chain), the northern Báb as Salâm (Gate of Peace). Mejr ed-Din states that the gate was built in A.H. 877 (1492-3 A.D.), and he calls the Báb as Salâm the Gate of Tranquillity (Sekiné).
  18. ^ Murphy-O'Connor, Jerome (2008). The Holy Land: An Oxford Archaeological Guide. Oxford: OUP. ISBN 978-0-19-164766-6. The left bay (north) is Bab al-Sakina, 'the Gate of the Dwelling', and the right Bab al-Silsila, 'the Gate of the Chain'.
  19. ^ Heath, Peter (2010). Allegory and Philosophy in Avicenna (Ibn Sina): With a Translation of the Book of the Prophet Muhammad's Ascent to Heaven. University of Pennsylvania Press. p. 182. ISBN 978-0-8122-0222-9. it is this (force) which is called in Arabic the Indwelling (al-sakîna) and the Holy Spirit (rûḥ al-quds).
  20. ^ Zawanowska, Marzena, ed. (2021). The Character of David in Judaism, Christianity and Islam. BRILL. p. 140. ISBN 978-90-04-46597-8. the indwelling of the Divine Presence (Ar. Sakīna)
  21. ^ Wehr, Hans (1979). A Dictionary of Modern Written Arabic. Otto Harrassowitz. p. 488. ISBN 978-3-447-02002-2. ‏سكنة‎ sakina, pl. -āt: residence, home
  22. ^ Wilson's map (1865): "Bab as Salâm (Gate of Peace)"
  23. ^ Büssow, Johann (2011). Hamidian Palestine: Politics and Society in the District of Jerusalem 1872-1908. BRILL. p. 152. ISBN 978-90-04-21570-2. The Silsila neighbourhood owed its name to one of the gates to the Haram al-Sharīf, the Chain Gate or Bāb al-Silsila.
  24. ^ Nazmi, Jubeh (2021). "Tariq Bab al-Silsila" (PDF). Jerusalem Quarterly (87). Institute for Palestine Studies: 105–125.
  25. ^ Regev J, Uziel J, Lieberman T, Solomon A, Gadot Y, Ben-Ami D, Regev L and Boaretto E (2020). "Radiocarbon dating and microarchaeology untangle the history of Jerusalem's Temple Mount: A view from Wilson's Arch". PLOS ONE. 15 (6). e0233307. Bibcode:2020PLoSO..1533307R. doi:10.1371/journal.pone.0233307. PMC 7269203. PMID 32492032.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  26. ^ Murphy-O'Connor, Jerome (2008). The Holy Land: An Oxford Archaeological Guide. Oxford Archaeological Guides (5th ed.). Oxford: Oxford University Press. p. 44. ISBN 978-0-19-923666-4.
  27. ^ Maruf, A. & Marei, R. (2010). Atlas Ma’alem Al-Masjid Al-Aqsa . Al-Fursan institution.

31°46′38″N 35°14′04″E / 31.77727°N 35.23431°E / 31.77727; 35.23431