In today's article we are going to talk about Sidna Omar Mosque. Sidna Omar Mosque is a topic that has gained relevance in recent years and has aroused great interest in society. Within this article, we will thoroughly explore the different facets and aspects related to Sidna Omar Mosque, from its origin to its influence today. We will analyze its impact in various areas, as well as the opinions and perspectives of experts in the field. In addition, we will take a look at its evolution over time and the possible future scenarios that could arise around Sidna Omar Mosque. Don't miss this fascinating exploration of Sidna Omar Mosque!
Sidna Omar Mosque | |
---|---|
مسجد سيدنا عمر | |
Religion | |
Affiliation | Islam |
Rite | Sunni |
Governing body | Jerusalem Waqf[1] |
Location | |
Location | Old City of Jerusalem |
Geographic coordinates | 31°46′30″N 35°13′52″E / 31.77500°N 35.23111°E |
Architecture | |
Type | mosque |
Style | Mamluk |
Date established | Before[2] or after 1400,[3] Mamluk period |
Minaret(s) | 1 |
The Sidna Omar Mosque (Arabic: مسجد سيدنا عمر, lit. 'Lord Omar mosque') is a Mamluk-era mosque in the Jewish Quarter of the Old City of Jerusalem. It stands adjacent to the Hurva and Ramban Synagogues.[1]
Ever since Israeli forces captured East Jerusalem, including the Old City of Jerusalem, in the Six-Day War of 1967, the mosque has been indefinitely closed.
The earliest reference know to the mosque was made by historian Mujir al-Din (born in 1496), who mentions the mosque was renovated in 1397, with funds collected and land donated to maintain it.[2] Obadiah Bartenura wrote that the mosque was built by a Jew who had converted to Islam.[4]
In the Six-Day War, the minaret was hit by snipers and was renovated in 1974.[2]
Further renovations to the building were done in 2019, paid for by the government of Jordan.[1]
The minaret is typical of the Mamluk period. It rises two stories high and is topped by a balcony for the muezzin. The upper part of the minaret is narrower than its base in order to stabilize the structure.[2]
Some columns found inside the mosque have led to it being associated with the Crusader Church of St Martin in the late nineteenth century;[5] according to Burgoyne since the columns are in their secondary use "this tenuous link between the mosque and the church cannot be maintained."[2]
{{cite book}}
: |work=
ignored (help)
A year ago, the King of Morocco renovated the Disi Mosque (the second of the two mosques in the Jewish Quarter), but the residents and the community manager reached quiet agreements with moderate representatives of the Waqf, according to which prayers will be held there - without muezzin calls.