In this article we are going to explore the fascinating world of Zhdanov Doctrine, a topic that has captured the attention of people of all ages and interests. From his impact on society to his relevance in history, Zhdanov Doctrine has left an indelible mark on popular culture. Over the next few lines, we will examine in depth all facets of Zhdanov Doctrine, from its origins to its evolution today. Regardless of whether you are passionate about the subject or simply want to learn more about it, this article will provide you with a complete and enriching insight into Zhdanov Doctrine.
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The Zhdanov Doctrine (also called Zhdanovism or Zhdanovshchina; Russian: доктрина Жданова, ждановизм, ждановщина) was a Soviet cultural doctrine developed by Central Committee secretary Andrei Zhdanov in 1946. The main principle of the Zhdanov Doctrine was often summarized by the phrase "The only conflict that is possible in Soviet culture is the conflict between good and best". Zhdanovism soon became a Soviet cultural policy, meaning that Soviet artists, writers and intelligentsia in general had to conform to the party line in their creative works. Under this policy, artists who failed to comply with the government's wishes risked persecution. The policy remained in effect until the death of Joseph Stalin in 1953.[1][2]
The 1946 resolution of the Central Committee was directed against two literary magazines, Zvezda and Leningrad , which had published supposedly apolitical, "bourgeois", individualistic works of the satirist Mikhail Zoshchenko and the poet Anna Akhmatova. Earlier, some critics and literary historians were denounced for suggesting that Russian classics had been influenced by Jean-Jacques Rousseau, Molière, Lord Byron or Charles Dickens. Part of Zhdanovism was a campaign against "cosmopolitanism", which meant that foreign models were not to be unthinkingly emulated, and native Russian accomplishments were emphasized.
A further decree on music was issued on 20 February 1948, "On Muradeli's Opera The Great Friendship" and marked the beginning of the so-called "anti-formalism campaign".[3] (The term "formalism" referred to art for art's sake which did not serve a larger social purpose.) Nominally aimed at Vano Muradeli's opera The Great Friendship,[4] it signaled a sustained campaign of criticism and persecution against many of the Soviet Union's foremost composers, notably Dmitri Shostakovich, Sergei Prokofiev, Aram Khachaturian and Dmitri Klebanov for allegedly writing "hermetic" music and misusing dissonance.[5] The decree was followed in April by a special congress of the Composers' Union, where many of those attacked were forced publicly to repent. The campaign was satirized in the Anti-Formalist Rayok by Shostakovich. The composers condemned were formally rehabilitated by a further decree issued on 28 May 1958.
In Wrocław, a congress met in mid-1948. Accompanying Soviet consolidation of power in Eastern Europe, Zhdanov's chosen man Fadeyev, president of the Soviet writer's union, made a speech establishing the base for socialist realism outside of the Soviet Union. This targeted three main groups - Soviet-leaning Western intellectuals that Zhdanov hoped would be brought around to Zhdanovism instead of just preaching peace, sympathetic non-Communist artists and intellectuals in liberal democracies, and artists and intellectuals in Eastern Europe and Soviet-occupied Germany who were to be forced to accept the tenets of Zhdanovism and socialist realism. This led to ripples in the West that led to more sympathies and pacifism in the West and benefited the Socialist Unity Party of Germany (SED) in later East Germany.[6]: 473–4