Yaygirr

In today's article we are going to delve deeper into Yaygirr, a topic that has captured the attention of experts and enthusiasts alike. With a focus on Yaygirr, we will explore its origins, its impact on today's society, and its potential for the future. From its first appearances to its relevance today, Yaygirr has been the subject of ongoing debate and analysis, and in this article we will seek to shed light on its many facets. Throughout these pages, we will delve into its meanings, implications and possible challenges, with the aim of offering a comprehensive and enriching vision of Yaygirr. So if you are interested in learning more about this topic, join us on this journey of discovery and reflection.

The Yaygir, Yuraygir, or Yaegl,[a] are an Australian Aboriginal tribe who traditionally live and lived in and around Yamba and Maclean, New South Wales.

Language

Yaygir was one of the two Gumbaynggiric languages, closely related to Gumbaynggir, both of which split from the same proto-language, though in developing their differences, their lexical cognate count was reduced to half, 46%.[2] It is considered by Terry Crowley to be the most 'aberrant' of New South Wales languages for its phonology and acceptance of initial vowels, as opposed to the standard formation of words,[3] which normatively begin with consonants, the latter feature something it shares with Nganjaywana. The last speaker was Sandy Cameron of Yamba (d.1973). It had a voiceless trill unique to Australian languages.[4]

Country

Yaygir country stretched from Coffs Harbour northwards to Evans Head, and inland to Cowper on the Clarence River. They were and are a coastal people.[3] Some reports state that the tribe or horde local to Coffs Harbour itself was called 'Womboyneralah', meaning 'where the kangaroos camped.'[5]

People

The Yaygir were bounded by the Bandjalang to the north, and the Gumbaynggirr to the south.[3]

Alternative names

  • Jeigir
  • Jungai
  • Yaegl[1]
  • Yagir
  • Yegera
  • Yegera
  • Yegir
  • Yiegera
  • Youngai

Source: Tindale 1974, p. 194

Some words

  • abl (wallaby)
  • dalga (sing)
  • dulbay (language)
  • duwo (boomerang)
  • ngaluunggirr (clever-man)

Source: Crowley 1979, p. 380

Notes

  1. ^ 'In 2008, the Lower Clarence Elders use the preferred spelling of 'Yaegl'. In 1977, the spelling of 'Yuraygir' was considered the closest reflection of the Aboriginal usage of the word, allowing it to be phonetically accurate and easy for visitors to pronounce.[1] ' (Kijas 2009, p. 15)

Citations

  1. ^ a b Kijas 2009, p. 15.
  2. ^ Crowley 1979, p. 371.
  3. ^ a b c Crowley 1979, p. 364.
  4. ^ Crowley 1979, pp. 363, 369.
  5. ^ Lunney, Wells & Miller 2016, p. 4.

Sources

  • Crowley, Terry (1979). "Yaygir". In Dixon, Robert M. W.; Blake, Barry J. (eds.). Handbook of Australian Languages. Vol. 1. John Benjamins Publishing. pp. 363–390. ISBN 978-9-027-20512-4.
  • Kijas, Johanna (June 2009). There were always people here: a history of Yuraygir National Park (PDF). Department of Environment and Climate Change, New South Wales. ISBN 978-1-741-22866-3.
  • Lunney, Daniel; Wells, Antares; Miller, Indrie (2016). "An ecological history of the Koala Phascolarctos cinereus in Coffs Harbour and its environs, on the mid-north coast of New South Wales, c.1861-2000". Proceedings of the Linnean Society of New South Wales: 1–48.
  • Ryan, J. S. (September 1963). "Some Aboriginal Place-Names in the Richmond Tweed Area". Oceania. 34 (1): 38–55. doi:10.1002/j.1834-4461.1963.tb00247.x. JSTOR 40329696.
  • Tindale, Norman Barnett (1974). "Jiegera (NSW)". Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits, and Proper Names. Australian National University Press. ISBN 978-0-708-10741-6.