In today's world, Yakir Gueron has become a recurring and very important topic of discussion in various areas. Its relevance has transcended borders and has captured the attention of experts, academics and common people alike. The influence of Yakir Gueron is noticeable in society, the economy, politics and culture, generating a significant impact on the way people interact and function in their environment. This article seeks to analyze in depth the phenomenon of Yakir Gueron, exploring its multiple dimensions and offering a comprehensive perspective that allows us to understand its scope and its implications for the present and the future.
![]() | This article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. (August 2011) |
![]() | You can help expand this article with text translated from the corresponding article in Turkish. (October 2024) Click for important translation instructions.
|
Yakir Gueron | |
---|---|
Personal life | |
Born | 1813 |
Died | February 4, 1874 Jerusalem, Ottoman Empire |
Nationality | ![]() |
Known for | Sixth rabbi of Adrianople from the Gueron family, acting chief rabbi of Constantinople |
Other names | Preciado Gueron |
Occupation | Rabbi |
Yakir Gueron or Preciado Gueron (1813 – February 4, 1874 in Jerusalem) was a Turkish rabbi. He was the sixth rabbi of Adrianople descended from the Gueron family. He became rabbi in 1835 at the age of twenty-two, and eleven years later met Sultan Abd al-Majid, whom he induced to restore the privileges formerly conceded to the non-Muslim communities. Gueron, with the rabbis of İzmir and Seres, was made an arbitrator in a rabbinical controversy at Constantinople, and was chosen acting chief rabbi of the Turkish capital in 1863. Both Abdulmecid I and his successor Abdülaziz conferred decorations upon him.
Gueron resigned his office in 1872, and proceeded to Jerusalem, where he died two years later.