In this article, we will explore and analyze Vimalakirti from different perspectives and angles of approach. Vimalakirti is a topic that has sparked interest and debate in various areas, generating conflicting opinions and deep reflections. Throughout these pages, we will delve into the different aspects that comprise Vimalakirti, from its history and evolution to its implications in contemporary society. Its ramifications in the social, economic, cultural and political sphere will be examined, in order to offer a comprehensive and detailed vision of this topic that is so relevant today. Through exhaustive analysis, we seek to shed light on Vimalakirti and its consequences, opening the door to critical and constructive reflection that invites deliberation and dialogue.
Vimalakīrti | |
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Sanskrit |
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Chinese |
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Japanese |
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Korean |
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Tibetan | ཝི་མ་ལ་ཀིརྟི།
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Vietnamese | Duy Ma Cật
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Information | |
Venerated by | Buddhism |
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Vimalakīrti (Sanskrit: विमल vimala "stainless, undefiled" + कीर्ति kīrti "fame, glory, reputation") is a bodhisattva[1] and the central figure in the Vimalakirti Sutra,[2][3] which presents him as the ideal Mahayana Buddhist upāsaka ("lay practitioner")[4] and a contemporary of Gautama Buddha (6th to 5th century BCE).[2][3] There is no mention of him in Buddhist texts until after Nāgārjuna (1st century BCE to 2nd century CE) revived Mahayana Buddhism in India.[5] The Mahayana Vimalakirti Sutra also spoke of the city of Vaisali[6] as where the lay Licchavi bodhisattva Vimalakirti was residing.[7]
The Vimalakīrti Nirdeśa Sūtra characterizes Vimalakīrti as a wealthy patron of Gautama Buddha residing in the ancient city of Vaishali which is now situated in the Indian state of Bihar.[8] There is an ongoing debate as to the historicity of Vimalakirti with modern scholars grouping him with other figures in Mahayana literature, such as Avalokiteśvara and other bodhisattvas. Traditional scholars, however, take him to be a historical figure like Gautama Buddha, rather than mythic or legendary, and as such Vimalakīrti is not commonly venerated on altars or in tantric rituals,[9] but as a prehistoric Zen, i.e., Chan preacher. Both groups agree that the descriptions of his acts in the Vimalakirti Sutra were allegorical in nature.[10]
The Vimalakirti Sutra portrays Vimalakirti as the personification of skill in liberative techniques. Vimalakirti is respectful to everyone he interacts with including the Buddha however he is not intimidated by them either. He also claims himself to be among the "Great Sorcerers" and is capable of performing miraculous feats to teach fellow practitioners.[10]
In Chinese Chan Buddhist monasteries, a common word for abbot is Fāngzhàng (方丈) meaning "one square zhàng (equal to ten square feet)", a reference to the size of Vimalakīrti's stone room.[11]