In this article, we will explore the fascinating world of Upali Ordination Hall. From its origins to its impact on today's society, Upali Ordination Hall has been a source of interest and debate. Throughout history, Upali Ordination Hall has played a crucial role in different areas, influencing everything from culture to economy. Through in-depth analysis, we will examine the many facets of Upali Ordination Hall and its relevance in the contemporary world. By exploring its different dimensions, we will seek to better understand its importance and the role it plays in our daily lives. Likewise, we will analyze its evolution over time and its potential impact in the future.
Upāli Ordination Hall | |
---|---|
ဥပါလိသိမ် | |
![]() | |
Religion | |
Affiliation | Buddhism |
Sect | Theravada Buddhism |
Region | Mandalay Region |
Location | |
Municipality | Bagan |
Country | Myanmar |
Geographic coordinates | 21°10′47″N 94°52′35″E / 21.179674°N 94.876330°E |
Architecture | |
Founder | Anawrahta |
Completed | c. 1200s |
Upāli Ordination Hall (Burmese: ဥပါလိသိမ်, Pali: Upāli Sīmā) is a Buddhist ordination hall located midway between Bagan and Nyaung U in Myanmar.[1] The ordination hall is known for its well-preserved Konbaung Dynasty interior frescoes.[2][1]
The ordination hall was built during the reign of King Anawrahta and was consecrated by four monks from Ceylon, led by Upāli Thera.[1] The exterior was altered during the reign of Bodawpaya.[3] The interior frescoes were begun on 4 March 1794 and completed a year later.[3] The highest tier depicts the 28 past Buddhas seated in the bhūmisparśa mudra, while the middle tier depicts scenes from the Jataka tales, and the lowest tier depicts the rehabilitation of a Buddhist monk who has violated the Vinaya.