Uno Harva

In today's world, Uno Harva has gained indisputable relevance. Whether as a protagonist of major changes, as an object of debate or as a historical reference point, Uno Harva arouses widespread interest. Its impact extends beyond a specific area, influencing different aspects of daily life. In this article, we will further explore the role of Uno Harva and its importance in the current context. From its origin to its evolution, including its implications, we will delve into a complete analysis that will allow us to better understand the scope of Uno Harva and its relevance in today's society.

Uno Harva
Born(1882-08-30)30 August 1882
Ypäjä
Died13 August 1949(1949-08-13) (aged 66)
Turku
NationalityFinnish
Other namesUno Holmberg
Alma materUniversity of Helsinki
Occupation(s)Theology, Sociology

Uno Nils Oskar Harva (known as Uno Holmberg until 1927; 30 August 1882, Ypäjä – 13 August 1949, Turku) was a Finnish religious scholar, who founded the discipline in Finland together with Rafael Karsten. A major figure in North Eurasian ethnology and study of religion, Harva is best known for his body of work on Finno-Ugric and Altaic religions.[1] He is considered to be one of the foremost 20th-century European interpreters of shamanism.[2]

Career

Harva conducted fieldwork among the Siberian Ket and Evenk peoples in the 1910s, researching their mythology and religion. He also spent the summers of 1911–1913 with the Finno-Ugric Votyaks (Udmurts) in the Urals and the Cheremis (the Mari people) on the Volga. He is considered to be an important anthropologist of Siberia.[3][4]

His study Der Baum des Lebens (The Tree of Life; 1922–23) was the first to show that the world tree from Norse mythology had many parallels in Europe and Asia.[5]

Harva wrote the fourth volume of the book series The Mythology of All Races in 1927. It contains a classic general description of Subarctic shamanism.[3]

Principal works

  • Die Wassergottheiten der Finno-Ugrischen Völker (German: The Water Divinities of the Finno-Ugric Peoples; 1913)
  • Permalaisten uskonto (1914)
  • Tsheremissien uskonto (Finnish: The Cheremi Religion; 1914)
  • Lappalaisten uskonto (Finnish: The Lapp Religion; 1915)
  • Elämänpuu (Finnish: The Tree of Life; 1920); reprinted in German as Der Baum des Lebens (1922)
  • Jumalauskon alkuperä (1916)
  • Pohjoisen Euroopan ja Aasian pyyntiriiteistä (1922)
  • Finno-Ugric, Siberian Mythology (1927)
  • Altain suvun uskonto (1933)
  • Die religiösen Vorstellungen der altaischen Völker (German: Religious Concepts of the Altaic Peoples; 1938)
  • Mordvalaisten muinaisusko (1942)
  • Sammon ryöstö (1943)
  • Suomalaisten muinaisusko (1948)

References

  1. ^ Juha Pentikäinen, ed. (1996). Shamanism and Northern Ecology. Walter de Gruyter. p. 32. ISBN 9783110811674.
  2. ^ Jeroen W Boekhoven (2011). Genealogies of Shamanism: Struggles for Power, Charisma and Authority. Barkhuis. p. 112. ISBN 9789077922927.
  3. ^ a b Andrei A. Znamenski, ed. (2004). Shamanism: Critical Concepts in Sociology. Psychology Press. p. 263. ISBN 9780415332491.
  4. ^ Mark Nuttall; Terry Callaghan, eds. (2000). Arctic: Environment, People, Policy. CRC Press. p. 418. ISBN 9789058230874.
  5. ^ Anders Andrén (2014). Tracing Old Norse Cosmology. Nordic Academic Press. p. 34. ISBN 9789185509386.