Umm Ubays

In today's world, Umm Ubays has become a topic of great relevance and interest. With the advancement of technology and globalization, Umm Ubays has become increasingly important in people's daily lives. Whether in the work, social or personal sphere, Umm Ubays has become a topic of debate and reflection that crosses all spheres of society. In this article, we will explore the different dimensions and perspectives of Umm Ubays, analyzing its impact on various aspects of people's lives.

Umm Ubays
أُمُّ عُبَيْسٍ‎
Personal life
Born
Died
Resting placeMedina
Religious life
ReligionIslam

Umm ʿUbays (Arabic: أُمُّ عُبَيْسٍ) or Umm ʿUmays was a woman in Arabia who was an early convert to Islam and one of the disciples (Sahaba) of the Islamic prophet Muhammad.

Biography

She was a slave in Mecca who became an early convert to Islam. After 614 she was tortured in an attempt to force her to renounce her faith.[1] Abu Bakr bought and manumitted her. It was in response to the purchase of these slaves that Abu Bakr's father protested: "I see that you are freeing weak slaves. Why don't you free powerful men who could defend you and protect you?" Abu Bakr replied, "I am only trying to do what I am attempting for God's sake."[2]

Umm Ubays had a sister, Harithah bint al-Muammil.[3]

It is sometimes asserted that Umm Ubays was the daughter of Al-Nahdiah. This is apparently due to the ambiguous wording of Ibn Saad.[4] However, Ibn Ishaq makes it clear that Umm Ubays and Al-Nahdiah's daughter were two different people, both of whom were purchased and manumitted by Abu Bakr.[5]

See also

References

  1. ^ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir volume 8. Translated by Bewley, A. (1995). The Women of Madina, p. 180. London: Ta-Ha Publishers.
  2. ^ Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad, p. 144. Oxford: Oxford University Press.
  3. ^ "Zunaira, Haritha bint Al-Muammil". www.eslam.de (in German). Retrieved 13 May 2017.
  4. ^ Ibn Saad/Bewley p. 180.
  5. ^ Ibn Ishaq/Guillaume p. 144.