Thainess is a topic that has captured the attention of millions of people around the world. Since its emergence until today, Thainess has generated great interest and debate in society. With diverse opinions and conflicting positions, this topic has been the protagonist of numerous studies, investigations and analyses. From its origins to its evolution, Thainess has left a significant mark on history and has influenced various aspects of daily life. In this article, we will thoroughly explore Thainess and analyze its impact on modern society.
Thainess, or the Thai identity (Thai: ความเป็นไทย, RTGS: khwam pen thai), is a conceptual identity regarding the quality of being Thai: characteristics seen as distinctive to the Thai people, Thai culture, and those belonging to Thailand as a whole. It forms the central identity upon which discourses on Thai nationalism have been constructed, with main contributors including King Vajiravudh (Rama VI) during his reign (1910-925) and Luang Wichitwathakan during the early post-absolute monarchy period (after 1932).
Though poorly defined, it is often expressed as devotion to the three pillars of "nation, religion, king", a concept first popularized by Vajiravudh. It was used as a tool by both the absolute monarchy and the People's Party governments to build political hegemony over the country through the process of Thaification, as well as in the anti-communist effort during the 1960s and the 1970s. It has also become a form of promotional representation by which images of the country are presented to international visitors, especially from the late 20th century. The concept has continued to evolve in various directions, and has been increasingly questioned by scholars since the 1990s and into the 21st century.