Tel Masos

In this article, we are going to delve into the fascinating world of Tel Masos. From its origin to its evolution over time, we will explore all relevant aspects of Tel Masos. We will analyze its impact on society, its relevance today and possible future perspectives. In addition, we will examine different approaches and expert opinions on Tel Masos to offer a broad and complete overview of this very relevant topic. Through this article, we will immerse ourselves in a journey of discovery and understanding of Tel Masos, to fully understand its importance today and for future generations.

Tel Masos
Tel Masos is located in Israel
Tel Masos
Tel Masos
Shown in Israel
Location Israel
RegionNorthern Negev, Israel
Coordinates31°12′47″N 34°58′00″E / 31.21306°N 34.96667°E / 31.21306; 34.96667
TypeTell
Site notes
Excavation dates1972, 1974-1975.
ArchaeologistsYohanan Aharoni; Volkmar Fritz; Aharon Kempinski

Tel Masos (Tel Mashush, Arabic: Khirbat al-Mashush, Khirbat el Mashash) is an archaeological site in Israel, in northern Negev, about 15 kilometres southeast of Beer-Sheva, along the Beer-Sheva River. It is actually a cluster of different sites scattered around the wells in the area.

Excavations

There were three archaeological excavation seasons at the site; the first was in 1972, and then in 1974–1975. The excavations were conducted by an Israeli-German team led by Yohanan Aharoni, Aharon Kempinski from Tel Aviv University and Prof. Fritz from the University of Mainz in Germany.[1]

About 10 four-room houses were found, arranged contiguously so as to form an enclosure or an enclosure.

Chalcolithic period

The settlement first arose around 3200 BC at the end of the Chalcolithic period. At that time, the settlement was about 15 acres in size. The same type of a settlement is also found in Tel Malhata; these two formed part of a chain of settlements that existed along the Beer Sheva Valley.[2] Activity continued here until about 1600 BC, which was in the Late Bronze Age, after which the settlement resumed again in 1200 BC.

Remains of residential caves were found at the site, identical in shape to those discovered at other sites of the Beersheba culture.

Public buildings were found on the site, which were built at the beginning of the twelfth century BC and in which an Egyptian - Canaanite influence is evident.

In the Bible

Based on biblical references, Yohanan Aharoni identified Tel Masos with the biblical town of Horma. However, not all researchers agree with this identification.

Other researchers such as Israel Finkelstein see Tel Masos as an Amalekite settlement, or perhaps as associated with the coastal settlements during the Philistine period; thus they reject the identification of the site as an Israeli city.

Nadav Na’aman (2021) sees Tel Masos as playing a big role in Faynan copper economy, but he identifies this town with early Edom.[3]

Economy

Tel Masos is believed to have played a big role in the mining and smelting activities associated with copper extraction in Timna valley. It was a prosperous settlement at that time, being seen an important trading hub controlling copper production in the Arabah. It also played a big role as a centre of incense trade at the northern extremity of the Arabian incense trading route.[4]

According to Na'aman, the Edomites constructed a centre at Khirbet en-Nahas where the metallurgical production was concentrated, while Tel Masos coordinated the transportation and the territorial administration.[5]

Egyptian influence

The Pharaoh Shoshenq’s campaign to south Canaan may have played a big role in the history of this area, and it occasioned many academic debates.[6] Scholars agree that the main objects of his campaign was to get access to copper resources. Also, there apparently was a change in the production technique of copper at that time (late 10th-9th centuries).[7] A scarab with Shoshenq’s name was found in the area at Khirbet Hamra Ifdan.[8]

Yet the timing and the extent of Shoshenq’s conquests remain controversial, with different scholars giving different interpretations. Debates continue about Shoshenq’s topographical inscriptions of different sites he conquered, and whether or not they are accurate. Also how long the Egyptian control continued after him remains unclear.[9]

Later period

The last settlement established at Tel Masos was a Syriac-Nestorian monastery where inscriptions were found in Syriac from the end of the seventh century or the beginning of the eighth century CE. These inscriptions were written by the monks of the Nestorian order. A church was found in the monastery and sarcophagi containing the skeletons of monks were discovered.[10]

See also

Notes

  1. ^ Aharoni, Yohanan; Fritz, Volkmar; Kempinski, Aharon (1975). "Excavations at Tel Masos (Khirbet El-Meshâsh) Preliminary Report on the Second Season, 1974". Tel Aviv. 2 (3): 97–124. doi:10.1179/033443575788529773. ISSN 0334-4355.
  2. ^ Aharon Kempinski 1978, Tel Masos. Expedition Magazine 20, no. 4 (July, 1978). Accessed April 26, 2024. penn.museum
  3. ^ Na’aman, N., 2021. Biblical Archaeology and the Emergence of the Kingdom of Edom, Antiguo Oriente 19, 11–40.
  4. ^ Bienkowski, Piotr; Tebes, Juan Manuel (2024-02-20). "Faynan, Nomads and the Western Negev in the Early Iron Age: A Critical Reappraisal". Palestine Exploration Quarterly: 1–28. doi:10.1080/00310328.2023.2277628. ISSN 0031-0328.
  5. ^ Na’aman, N., 2021. Biblical Archaeology and the Emergence of the Kingdom of Edom, Antiguo Oriente 19, 11–40.
  6. ^ FINKELSTEIN, I. 2014. “The Southern Steppe of the Levant ca. 1050-750 BCE: A Framework for a Territorial History.” In: Palestine Exploration Quarterly 146, 89-104.
  7. ^ BEN-YOSEF, E. 2019. “The Architectural Bias in Current Biblical Archaeology.” In: Vetus Testamentum 69, 361-387
  8. ^ LEVY, T.E., MÜNGER, N. and NAJJAR, M. 2014. A Newly Discovered Scarab of Sheshonq I: Recent Iron Age Explorations in Southern Jordan. Durham University
  9. ^ Na’aman, N., 2021. Biblical Archaeology and the Emergence of the Kingdom of Edom, Antiguo Oriente 19, 11–40. p.21
  10. ^ Aharon Kempinski 1978, Tel Masos. Expedition Magazine 20, no. 4 (July, 1978). Accessed April 26, 2024. penn.museum

Bibliography

  • Edelman, Diane. “Tel Masos, Geshur, and David.” Journal of Near Eastern Studies 47, no. 4 (1988): pp. 253–258.
  • Tebes, Juan M. “A New Analysis of the Iron Age I ‘Chiefdom’ of Tel Masos (Beersheba Valley).” Aula Orientalis 21 (2003): pp. 63–78.
  • FINKELSTEIN, I. 2020. “The Arabah Copper Polity and the Iron Age Edom: A Bias in Biblical Archaeology?” In: Antiguo Oriente 18, 11–32.
  • FRITZ, V. and KEMPINSKI, A. 1983. Ergebnisse der Ausgrabungen auf der Ḫirbet el-Mšāš (Tel Masos) 1972–1974. Abhandlungen des Deutschen Palästinavereins. Wiesbaden, Harrassowitz.
  • TEBES, J.M. 2014: “Socio-Economic Fluctuations and Chiefdom Formation in Edom, the Negev and the Hejaz during the First Millennium BCE.” In: TEBES, J.M. (ed.), Unearthing the Wilderness: Studies on the History and Archaeology of the Negev and Edom in the Iron Age. Ancient Near Eastern Studies Supplement Series. Vol. 45. Leuven, Peeters, 1-30.
  • MARTIN, M.A.S., ELIYAHU-BEHAR, A., ANENBURG, M., GOREN, Y. and FINKELSTEIN, I. 2013. “Iron IIA Slag-Tempered Pottery in the Negev Highlands.” In: Journal of Archaeological Science 40, 3777–3792.
  • Aharon Kempinski 1978, Tel Masos. Expedition Magazine 20, no. 4 (July, 1978). Accessed April 26, 2024. penn.museum