Today, Tegla Kar is a topic of great interest and relevance in various areas of society. Its impact has spread globally, generating debates, reflections and actions around its implications. In this article, we will explore in detail and critically the role of Tegla Kar in our current reality, analyzing its different facets, perspectives and consequences. Its influence in various contexts will be examined, as well as possible solutions and alternatives to address its challenges. Tegla Kar has positioned itself as a central issue on the public and private agenda, and it is essential to understand its scope and dynamics to be able to address it effectively and responsibly.
This article relies largely or entirely on a single source. (June 2015) |
Tegla Kar | |
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Religion | |
Affiliation | Tibetan Buddhism |
Location | |
Location | Burang County, Ngari Prefecture, Tibet, China |
Country | China |
Geographic coordinates | 30°17′34″N 81°10′34″E / 30.29278°N 81.17611°E |
The Tegla Kar Dzong was a fort located on a cliff above the town of Burang (also called Taklakot) in Burang County, southwestern Tibet near the Nepalese border. It seems that the Tegla Kar was built during the Zhangzhung period which was conquered by the Tibetan King Songtsen Gampo in the beginning of 7th century. It became the main fort of the kingdom of Burang in the 10th century during the reign of King Kori. The kingdom disappeared during the 15th century. After the decline of the kingdom the Dzong was converted into a convent. Tegla Kar and the nearby Simbiling Monastery was completely destroyed by artillery in 1967 during the Chinese Cultural Revolution.[1]