Taifa of Constantina and Hornachuelos
In this article we will explore the impact of Taifa of Constantina and Hornachuelos on different aspects of modern society. Since its appearance on the public scene, Taifa of Constantina and Hornachuelos has generated great interest and debate among experts and citizens alike. Its influence has spread to various areas, from politics and economics to culture and entertainment. Over the next few lines, we will analyze in detail how Taifa of Constantina and Hornachuelos has changed the way we live, think and relate to each other.
Taifa of Constantina and Hornachuelos | |||||||
|---|---|---|---|---|---|---|---|
| 1143–1150 | |||||||
| Capital | Constantina | ||||||
| Common languages | Arabic, Mozarabic, Hebrew | ||||||
| Religion | Islam, Roman Catholicism, Judaism | ||||||
| Government | Monarchy | ||||||
| Historical era | Middle Ages | ||||||
• Established | 1143 | ||||||
• Conquered by the Almohads | 1150 | ||||||
| Currency | Dirham and Dinar | ||||||
| |||||||
The Taifa of Constantina and Hornachuelos (Arabic: طائفة قسطنطينة وفرنجلوش) was a medieval taifa kingdom that existed, in what is now southern Spain, from around 1143 to 1150 when it was conquered by the Almohads.
List of emirs
- To Morocco: 1091–c. 1143
Marwanid dynasty
- Ibn Marwan: fl. mid-12th century
- To Morocco: c. 1150–1248
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