Riha (Mandaeism)

In today's article we are going to delve into the fascinating world of Riha (Mandaeism). From its origins to its relevance today, we will explore every aspect that makes it so interesting and relevant in today's society. We will delve into its impact in different areas, as well as its influence on decision-making and the formation of opinions. This is a topic that undoubtedly arouses the curiosity and interest of a large number of people, so it is essential to delve into it to understand its true scope. Join us on this exciting exploration!

Mandaeans in Iraq preparing incense in preparation for a tarmida initiation ceremony

In Mandaeism, riha (Classical Mandaic: ࡓࡉࡄࡀ) is incense used for religious rituals. It is offered by Mandaean priests on a ritual clay tray called kinta in order to establish laufa (communion) between humans in Tibil (Earth) and uthras (celestial beings) in the World of Light during rituals such as the masbuta (baptism) and masiqta (death mass), as well as during priest initiation ceremonies.[1] Various prayers in the Qulasta are recited when incense is offered.[2] Incense must be offered during specific stages of the typically lengthy and complex rituals.

In the Qulasta

Several prayers in the Qulasta are recited when offering incense, including prayers 8 ("riha ḏ-basim") and 34.[2]

Associated ritual objects

The brihi is a ritual clay fire saucer that is narrow end faces north. It is used for the riha and pihta.[3]

The qauqa is a small terra-cotta cube with a depression on top to hold the riha.[3]

See also

References

  1. ^ Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
  2. ^ a b Drower, E. S. (1959). The Canonical Prayerbook of the Mandaeans. Leiden: E. J. Brill.
  3. ^ a b van Rompaey, Sandra (2024). Mandaean Symbolic Art. Turnhout: Brepols. ISBN 978-2-503-59365-4.