This article will address the topic of Rabbah bar Abuha, which has currently generated great interest due to its multiple implications in different areas. Rabbah bar Abuha has been the subject of study and research by experts in various disciplines, who have sought to thoroughly understand its characteristics, its impact and its relevance in society. From its origins to its evolution today, Rabbah bar Abuha has sparked debates and reflections around its influence on culture, economy, politics, technology, the environment and other fundamental aspects of human life. This article aims to present a comprehensive and updated view of Rabbah bar Abuha, exploring its many facets and its importance in the contemporary world.
Rabbah bar Abuha | |
---|---|
רבה בר אבוה | |
Title | Rabbi, Amora |
Personal life | |
Occupation | Rabbi |
Religious life | |
Religion | Judaism |
Main work | Interpretations of various mishnaic passages; halakhic decisions |
Other | Religious judge at Mahuza |
Residence | Mahuza, Babylonia |
Rabbinical eras |
---|
Rabbah bar Abuha (or Rabbah bar Avuha; Hebrew: רבה בר אבוה) was a Babylonian rabbi of the second generation of amoraim.
He was a student of Rav,[1] and resided at Nehardea of Babylonia. He was the teacher and father-in-law of Rav Nachman. After Nehardea had been destroyed by Papa ben Neser in 259, he moved to Shekunzib (Hinzebu), and then again moved to Shilhe, then to Mahuza,[2] where he settled along with Rav Nachman, and became a religious judge. There are allusions to a number of decisions and rulings made by him while at Mahuza.[3]
He was related to the house of the exilarchs[4] and is even said to have been an exilarch himself.[5] Sherira Gaon claimed to be a descendant of his, and of the Davidic line.[6]
According to legend, Rabbah was a friend of the prophet Elijah,[7] who gave him leaves from paradise, so that he became rich.[8]
A descendent was Sherira ben Hanina
Rabbah was not a prominent teacher; and he himself admitted that he was not thoroughly versed even in the four orders of the Mishnah, which were generally studied in the schools.[9] Some of his interpretations of various mishnaic passages have been preserved,[10] as well as confirmations of earlier halakhot[11] and halakhic decisions of his own.[12]
This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "RABBAH B. ABUHA". The Jewish Encyclopedia. New York: Funk & Wagnalls.