Nowadays, Pierre Coral is a topic that has gained great relevance in today's society. Its impact transcends borders and covers different aspects of daily life. That is why it is necessary to analyze in detail the different angles and perspectives that Pierre Coral offers, since its influence is palpable in various areas, from politics to popular culture. In this article, we will delve into the world of Pierre Coral to better understand its importance and how it affects people in their daily lives. This analysis will allow us to have a broader and more complete vision of Pierre Coral and its impact on the current world.
Pierre Coral (died 1286) was a French monk and historian. He was the prior of Saint-Martin de Limoges, then abbot from 1247 until 28 August 1276, when he became the abbot of Tulle (as Pierre III), a position he held until his death.[1][2][3] He was buried in Tulle next to the altar of Saint Martin.[4]
Pierre wrote in Latin the first chronicle of the abbey of Saint-Martin de Limoges. He had access to a now lost cartulary, the Liber beate Marie, and also to charters of Bishop Hilduin, a passionary and a necrology. He acquired the Chronicle of Adhemar of Chabannes from neighbouring monasteries.[5] Pierre's chronicle begins with the refoundation of the abbey by Hilduin in 1012, although it mentions events going back to its legendary founding by Saint Eligius in 648.[6] It continues down to 1275.[7]
The autograph manuscript of Pierre's chronicle is lost.[8] It survives in four manuscripts, BnF lat. 5452 (fols. 104r–112v), 11019, 12764 (fols. 1–24) and 171116 (fols. 35–47).[1][8] In the first three it is mixed with other historical material in what is known as the Great Chronicle of Limoges.[1] MS 5452 contains some additions beyond 1275.[7] A copy of the autograph made in 1275, now lost, was used by Claude Estiennot de la Serre and Jean Bandel in copying MSS 12764 and 171116, respectively, in the 17th century.[8]