Ngol

In the world of Ngol, the diversity of opinions and approaches is surprising. Whether it's a current topic, a historical figure, or an ever-evolving trend, it's important to understand the different perspectives that exist. In this article we will explore the various aspects related to Ngol, from its origins to its impact on today's society. We will analyze the different expert opinions, the most recent trends and possible future implications. In doing so, we hope to offer a complete and balanced view of Ngol, to encourage an informed and enriching debate.

Ngol, or Dance de Gaulle, was a syncretic messianic sect that emerged in northern Moyen-Congo around 1950.[1][2] The cult organized itself copying the ecclesiastical hierarchy of the mission churches.[1] The name ngol was derived from Charles de Gaulle and the Kikongo word 'ngolo' (meaning 'power').[1]

In a few months it had spread across Moyen-Congo and to southern Gabon.[1][3] The ngol movement gathered many Bakongo youth, in revolt against tribal elders.[4] The leaders of the movement were jailed or exiled for engaging in violence, and the movement soon ebbed out. Moreover, the use of the name of de Gaulle caused confusion as he was identified with the French authorities.[4]

See also

References

  1. ^ a b c d Barrett, David B. Schism and Renewal in Africa; An Analysis of Six Thousand Contemporary Religious Movements. Nairobi: Oxford University Press, 1968. pp. 55, 289
  2. ^ Bernault, Florence. Démocraties ambiguës en Afrique central: Congo-Brazzaville, Gabon: 1940-1965. Paris: Éd. Karthala, 1996. p. 190
  3. ^ Thompson, Virginia, and Richard Adloff. The emerging states of French Equatorial Africa. 1960. pp. 44, 313
  4. ^ a b Le Vine, Victor Theodore. Politics in Francophone Africa. Boulder, Colo. : Lynne Rienner, 2004. p. 189