Nachzehrer

In the following article we will analyze Nachzehrer in depth, a topic that has generated great interest and debate in recent years. Since its emergence, Nachzehrer has captured the attention of experts and fans alike, generating a wide range of opinions and theories. Throughout this article, we will explore the different facets of Nachzehrer, from its impact on today's society to its relevance in the historical context. Additionally, we will examine the future implications of Nachzehrer and the role it could play in our daily lives. This analysis seeks to offer a comprehensive perspective on Nachzehrer, with the aim of enriching knowledge and understanding of this very relevant topic.

In German folklore, a Nachzehrer (German: [ˈnaːxˌt͡seːʁɐ] ⓘ, literally "after-consumer" (a creature that consumes from the afterlife) in German; also spelt Nachtzehrer, literally "night-consumer") is a type of Wiedergänger (revenant), which was believed to be able to drag the living after it into death, either through malice or through the desire to be closer to its loved ones through various means.[1]

The word Nachzehrer came to use in the nineteenth century, but belief in the creature the label is applied to precedes this by several centuries.[2] The nachzehrer was prominent in the folklore of the northern regions of Germany, but also in Silesia and Bavaria, and the word was also used to describe a similar creature of the Kashubes of Northern Poland.[citation needed] The nachzehrer was similar to the Slavic vampire in that it was known to be a recently deceased person who returned from the grave to attack family and village acquaintances.[citation needed]

Overview

A nachzehrer was thought to be able to drain their victim's life-force remotely. This could involve devouring their own funeral shrouds and clothing - thought to be a very common sign of a nachzehrer.[2] The danger was thought to be particularly great if the living had given the deceased some of their own possessions (e.g. as grave goods).[1] Another belief was that if a person's name was not removed from his burial clothing, that person would be a candidate for becoming a nachzehrer.[citation needed] Open eyes or mouths, red lips, and a soft corpse were all seen as signs of a nachzehrer.[3] Further evidence was the corpse holding its thumb in its opposite hand.[3]

They were associated with epidemic sickness, but this was not a necessity for their existence.[2]

See also

  • Draugr (Norse mythology and Scandinavian folklore)
  • Revenant (English folklore)
  • Ghoul (Middle Eastern folklore)

References

  1. ^ a b Geige 1974, p. 812.
  2. ^ a b c Bohn 2019, pp. 32–33.
  3. ^ a b Geige 1974, p. 813.

Bibliography

  • Bohn, Matthew (2019). The Vampire: Origins of a European Myth. Berghahn Books.
  • Bunson, Matthew (1993). The Vampire Encyclopedia. Gramercy. ISBN 0-517-16206-7.
  • Geige (1974). "Nachtzehrer". In Bächtold-Stäubli, Hanns; Hoffmann-Krayer, Eduard (eds.). Handwörterbuch Des Deutschen Aberglaubens Vol. 6: Mauer - Pflugbrot. Walter de Gruyter.
  • "Vampire woman of Venice". Archived from the original on 2013-05-30. Retrieved 2012-07-06.