In this article we will explore the topic of Murmansk Finns in depth, analyzing its different facets and its relevance today. Murmansk Finns is a topic that has captured the attention of experts and society in general, generating passionate debates and arousing great interest. Throughout this article, we will examine its impact in different areas, its implications at a global and local level, as well as the possible solutions and challenges it poses. With a critical and reflective perspective, we seek to provide a comprehensive vision of Murmansk Finns, offering our readers an informed and enriching perspective on this topic of current relevance.
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Total population | |
---|---|
273 | |
Languages | |
Russian, Finnish | |
Religion | |
Lutheranism | |
Related ethnic groups | |
Finnish people, Ingrian Finns, Kvens |
Murmansk Finns or Kola Finns (Finnish: Muurmanninsuomalaiset, Kuolansuomalaiset) are a group of Finns who live or lived in Murmansk Oblast. They came to Murmansk around 1860 during the Finnish famine of 1866–68.[1] However, there was another immigration period in 1900, due to the building of the Kirov Railway. In 2010, there were 273 Finns living in Murmansk.[2]
Around the end of the Tsardom era, there were about 40 villages or towns where Murmansk Finns lived.[1] in 1920 when Petsamo was given to Finland, many Murmansk Finns moved to Petsamo. However two thirds of Murmansk Finns stayed in Soviet Russia. In 1931, a Finnish national district was established in the area, see Polyarny District.
During the Stalin era, the Murmansk Finns were heavily persecuted, being accused of espionage[3] The last Murmansk Finnish villages were emptied in 1940, when 6,973 "citizens of foreign nationalities" (Finns, Norwegians, Estonians, Latvians, Lithuanians, and Swedes) were deported.[1][4] The survivor, artist and writer Sven Lokka in his books described the experience of Murmansk Finns.[5]
Agnessa Haikara wrote a documentary book "Неизвестная северная история" (Unknown Northern History) about the persecution of 210 Murmansk Finns and Kola Norwegians (printed in Finnish as Kuka koputtaa ovellesi?, "Who is Knocking at Your Door?"[6]), for which Haikara was accused of "encitement of ethnic hatred".[7]