Today I want to talk about Mudar. This topic is extremely relevant today, as it has a significant impact on people's lives. For years, Mudar has been the subject of debate and analysis, generating divided opinions among experts and society in general. It is for this reason that I consider it important to delve deeper into this topic, to better understand its importance and its possible repercussions in different areas. Throughout this article, we will explore different perspectives and evidence related to Mudar, in order to provide a comprehensive view of its scope and significance.
| Mudar مُضَر | |
|---|---|
| Adnanite Arab tribe | |
| Location | Hejaz, Arabia |
| Descended from | Mudar ibn Nizar ibn Ma'add ibn Adnan |
| Parent tribe | Nizar |
| Branches | |
| Religion | Islam |
The Mudar (Arabic: مُضَر) was a principal grouping of the northern Arab tribes.
The Mudar and Rabi'a are recorded in central Arabia in the Arabic histories of the pre-Islamic period; the kings of the Kindah bore the title of "king of the Ma'add (or Mudar) and Rabi'a", and they played a role in the conflicts with the Yemeni (southern Arab) tribes.[1] It is unclear, however, in how far these tribes really emerged in the manner described, or are later, artificial designations that emerged through inter-tribal rivalries and conflicts. Even the conflict between the Yemeni and northern tribes is considered by some modern scholars to be a later invention, reflecting the tribal rivalries of the Umayyad period rather than the realities of pre-Islamic Arabia.[2] According to the Arabic sources, a large number of Mudar (identified by some modern scholars with the Μαυζανῖται, Mauzanitae likely one of the smaller tribes known as Muzayna of the Byzantine sources) also migrated to Upper Mesopotamia, where they gave their name to the district of Diyar Mudar.[1] After the collapse of the Kindah kingdom, the Mudar of central Arabia came under the control of the Lakhmid kings of al-Hira during the reign of al-Mundhir III.[1]
The Mudar dominated Mecca after driving out the Jurhum, and held some of the religious offices connected with the Ka'aba sanctuary. Unlike the Rabi'a, who converted to Christianity in large numbers, the Mudar remained attached to the traditional polytheistic religion.[1] The idol of al-Uzza at Nakhla, "revered by all the Mudar" according to al-Tabari, was destroyed by Khalid ibn al-Walid in 630. Although the Muzayna boasted of having accepted Muhammad and Islam already in AH 5 (626/7 CE), it was not until the "Year of the Deputations" in 631 that the other Mudar tribes began converting to Islam.[1]
According to the Arab genealogists, Mudar was the son of Nizar ibn Ma'add ibn Adnan by Sawda bint Akk ibn Adnan.[3]