Nowadays, Matilda, Abbess of Quedlinburg has become a topic of great relevance and interest to a wide public. For years, Matilda, Abbess of Quedlinburg has sparked debates, research and reflections in different areas, including politics, society, culture and science. Its impact has been so significant that it has left its mark on history, marking a before and after in the way we approach certain aspects of our daily lives. In this article, we will thoroughly explore the meaning and importance of Matilda, Abbess of Quedlinburg, analyzing its influence on different aspects of our reality and its relevance in the current context.
Matilda | |
---|---|
Princess-Abbess of Quedlinburg | |
Reign | 966–999 |
Successor | Adelheid I |
Born | December 955 |
Died | February 999 (aged 43) Quedlinburg Abbey |
Burial | |
Dynasty | Ottonian |
Father | Otto I, Holy Roman Emperor |
Mother | Adelaide of Italy |
Religion | Roman Catholic |
Matilda (December 955 – February 999), also known as Mathilda and Mathilde, was a German regent, and the first Princess-Abbess of Quedlinburg. She served as regent of Germany for her brother during his absence in 967, and as regent during the minority of her nephew from 984.
She was the daughter of Otto I, Holy Roman Emperor, and his second wife, Adelaide of Italy.
Her grandmother, Saint Matilda, founded the Quedlinburg Abbey in 936.[1] In April 966, in a splendid ceremony requested by her father, the eleven-year-old granddaughter and namesake of Saint Matilda was elected suae metropolitanae sibi haereditariae.[2]
A year after becoming abbess, Matilda was assigned as regent of the kingdom when her father and brother Otto went to Italy.[3] As regent, Matilda held a reforming synod at Dornberg,[2] concerning the church in Germany.
In 968, the monk Widukind of Corvey dedicated to Matilda his opus magnum Die Sachsengeschichte, in which he called her the mistress of all Europe. The book, that described the history of the Saxons' struggle against the Magyars up to the death of Otto I in 973, also served as a kind of manual for ruling, including advices on how to deal with deceit and betrayal.[4][5]
In 984, she held an imperial diet at her abbey.[2] At the diet, Henry the Wrangler questioned the right of Matilda's nephew to succeed his father. Matilda successfully defeated his claims and secured the election of her nephew as Holy Roman Emperor, therefore "holding the empire together".[3] A contemporary chronicler described her regency as being "without female levity". Matilda succeeded in restoring peace and authority by leading an army against the "barbarians".[3]
In 985, Wallhausen (now in Saxony-Anhalt) became her private property.[6][4]
In 984, Matilda, her mother, Empress Adelaide, and her sister-in-law, Empress Theophanu, became co-regents for Matilda's young nephew, Otto III.[7]
In 994, she secured market rights, as well as coinage and customs privileges from Otto III to Quedlinburg. From a few huts, Quedlinburg developed into a prosperous city.[4][8]
In 997, as Otto III increasingly shifted his focus to Italy (she accompanied him there in his first trip), he handed over the rulership of Germany to her, overriding the authority of all bishops and dukes. In seven years, she was the only member of the dynasty to have a presence in Saxony.[4][9]
In 998, she held a Diet (Hoftag) in Derenburg, heard requests and appointed offices.[4][10]
In contemporary documents, she was called metropolitana ("overseer of bishops) and mattricia ("matriarch").[11][12]
She died in February 999[13] and was succeeded as abbess of Quedlinburg by her niece, Adelaide I.[14]
Hoc opus eximium gemmis auroque decorum Mathildis vovit,
Theophanu quod bene solvit
Regi dans regum Mathildt haec crysea dona
Abbatissa bona; quae rex deposcit in aevum
Spiritus Ottonis pauset caelestibus oris.
Matilda made a votive offering of this excellent work,
Beautiful in its jewels and gold, which Theophanu disposed of;
Good abbess Matilda, giving to the King of Kings these golden gifts,
Which the king everlastingly keeps asking for,
May the spirit of Otto tarry on the celestial shores.
In 1999, the 1000th Anniversary of her death was commemorated, especially in Quedlinburg with a colloquium and an exhibition.[17][18]
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