Manikongo

In this article, we will explore Manikongo and all its implications. From its impact on society to its influence on people's daily lives, Manikongo is a topic that deserves to be analyzed and discussed in depth. Along these lines, we will discover the different perspectives that exist on Manikongo, as well as possible solutions or approaches to address this issue. It doesn't matter if you are an expert in the field or if it is the first time you are hearing about Manikongo, this article is designed to offer a complete and enriching vision of it. Get ready to immerse yourself in the fascinating world of Manikongo!

The Manikongo giving audience to his subjects and Portuguese visitors

Manikongo (also called Awenekongo or Mwenekongo) was the title of the ruler of the Kingdom of Kongo, a kingdom that existed from the 14th to the 19th centuries and consisted of land in present-day Angola, Gabon, the Republic of the Congo and the Democratic Republic of the Congo. The manikongo's seat of power was Mbanza Kongo (also called São Salvador from 1570 to 1975), now the capital of Zaire Province in Angola. The manikongo appointed governors for the provinces of the Kingdom and received tribute from neighbouring subjects.[citation needed]

The term "manikongo" is derived from Portuguese manicongo, an alteration of the KiKongo term Mwene Kongo (literally "Lord of Kongo"). The term wene, from which mwene is derived, is also used to mean kingdom and is attested with this meaning in the Kongo catechism of 1624 with reference to the Kingdom of Heaven. The term mwene is created by adding the personal prefix mu- to this stem, to mean "person of the kingdom".[citation needed]

Mwene is attested in very early texts, notably the letters of King Afonso I of Kongo, where he writes, to Portuguese kings Manuel I (in 1514) and João III concerning the moenipango (mwene Mpangu) and twice concerning the moinebata. Mani was used to mean not only "king" but also anyone holding authority, so provincial and sub-provincial officials also were called mani. Afonso did not entitle himself Manikongo, but rather rei de congo (king of Kongo).[1]

Subjects were required to prostrate themselves before the Manikongo, approaching him on all fours, and when time came for the Manikongo to eat or drink, an attendant would chime two iron rods, cueing them to lay face-down so that they could not see him do so.[2]

See also

References

  1. ^ Brásio, António (1952). Monumenta Missionaria Afriana. Lisbon: Agência geral do Ultramar. p. 298 (transcribed incorrectly as Muxuebata), 322 see Arquivo Nacional de Torre do Tombo, Corpo Crónologico, I-16-28.
  2. ^ Hochschild, Adam (October 1, 1999). "Prologue". King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa. New York: Houghton Mifflin Harcourt. ISBN 978-0618001903.