Magnaura

In this article, we will explore the fascinating world of Magnaura, a topic that has captured the interest of academics, experts and enthusiasts alike. With a vast repertoire of aspects to consider, from its history to its implications in modern society, Magnaura is a topic that promises to offer a myriad of interesting perspectives. Along these lines, we will seek to unravel the mysteries surrounding Magnaura, presenting data, studies and ideas that will help us understand its importance and relevance today. Prepare to embark on a journey of discovery that will take you to explore the depths of Magnaura and its many facets.

The Magnaura (Medieval Greek: Μαγναύρα, possibly from Latin: Magna Aula, "Great Hall"[1]) was a large building in Byzantine Constantinople located next to the Great Palace.[2] It was situated to the east of the Augustaion, close to the Hagia Sophia, and next to the Chalke Gate[3] and has often equated by scholars with the building that housed the Senate.[4]

Map of the Imperial District of Byzantine Constantinople, with the Magnaura in the upper right next to the Augustaion

History

Some scholars have claimed that the Magnaura was founded in 425 A.D. during the reign of Emperor Theodosius II.[5] However, others dispute this assertion on the grounds that it arises from an incorrect conflation of the University of Constantinople with the later palace school (ekpaideutērion) housed at the Magnaura that was founded by caesar Bardas in the mid-9th century.[6][7] The location and architectural features of the Magnaura seem to correspond with those provided by Procopius in his description of the Senate House, which was rebuilt by Justinian I.[3] Around 682, the Magnaura was restored.[3] Later on, this site was often used as a throne room for receptions of foreign ambassadors as well as for public addresses by the emperor and for public assemblies which were often held in the atrium on the western side of the building.[3][8] Amongst the different ceremonies held at the Magnaura was the silention held at the beginning of Lent, at which the imperial household and members of the Byzantine bureaucracy would gather on its great staircase.[8]

Description

Surviving part of the Magnaura

In his description of the area, Procopius tells of a large marble gateway that led to a peristyle courtyard which stood in front of the Magnaura.[4] The structure of the Magnaura is thought to have followed a basilican plan with two side aisles supporting galleries and multiple apses at its eastern end.[3] One of the most remarked upon features in this building was the so-called Throne of Solomon situated in its central apse, which is said to have been surrounded by automata in the form of trees, singing birds, and roaring lions that awed and delighted visitors.[3][4][9] Scholars have described the Magnaura as a material projection of Byzantine imperial power over all subjects of the oikoumene.[10]

See also

References

  1. ^ "Ιστορία και Τέχνη" [History and Art]. Apostolic Ministry of the Church of Greece (in Greek). Footnote 115
  2. ^ Rosser, John Hutchins (2012). Historical Dictionary of Byzantium, Second Edition. Lanham, MD: Scarecrow Press. p. 303. ISBN 9780810875678.
  3. ^ a b c d e f Mango, Cyril (1991). "Magnaura". The Oxford Dictionary of Byzantium. Oxford: Oxford University Press.
  4. ^ a b c Prokopios, De Aedeficiis
  5. ^ Bury, John (1923). The Cambridge Medieval History, Volume IV: The Eastern Roman Empire (717-1453). New York: The Macmillan Company. p. 764.
  6. ^ Treadgold, Warren (1997). A History of the Byzantine State and Society. Palo Alto: Stanford University Press. p. 447.
  7. ^ Lemerle, Paul (2017). Byzantine Humanism: The First Phase - Notes and Remarks on Education and Culture in Byzantium from Its Origin to the 10th Century. Sydney: Brill/Byzantina Australiensia.
  8. ^ a b Featherstone, Michael; Spieser, Jean-Michel; Tanman, Gülru; Wulf-Rheidt, Ulrike (2015). The Emperor's House: Palaces from Augustus to the Age of Absolutism. Berlin/Boston: Walter de Gruyter GmbH & Co KG. p. 171. ISBN 9783110331639.
  9. ^ Brett, Gerard (1954). "The Automata in the Byzantine 'Throne of Solomon'". Speculum. 29 (3): 477–97. doi:10.2307/2846790. JSTOR 2846790. S2CID 163031682.
  10. ^ Dohrmann, Natalie B.; Reed, Annette Yoshiko (2013). Jews, Christians, and the Roman Empire: The Poetics of Power in Late Antiquity. Philadelphia, PA: University of Pennsylvania Press. p. 173. ISBN 9780812245332.

Sources

  • Bury, John. The Cambridge Medieval History, Volume IV: The Eastern Roman Empire (717-1453). New York: The Macmillan Company, 1923
  • Brett, Gerard. "The Automata in the Byzantine 'Throne of Solomon.'" Speculum, vol. 29, no. 3 (1954): 477-97
  • Dark, Ken. Secular Buildings and the Archaeology of Everyday Life in the Byzantine Empire. Oxford: Oxbow, 2003
  • Dohrmann, Natalie and Anette Yoshiko Reed. Jews, Christians, and the Roman Empire: The Poetics of Power in Late Antiquity. Philadelphia: University of Pennsylvania Press, 2013
  • Featherstone, Michael, Jean-Michel SpieLemerle, Paul. Byzantine Humanism: The First Phase - Notes and Remarks on Education and Culture in Byzantium from Its Origin to the 10th Century. Sydney: Brill/Byzantina Australiensia, 2017
  • Mango, Cyril. "Magnaura." In The Oxford Dictionary of Byzantium, edited by Alexander Kazhdan. Oxford: Oxford University Press.
  • Mango, Cyril. The Brazen House: A Study of the Vestibule of the Imperial Palace of Constantinople. Copenhagen: I kommission hos Munksgaard, 1959
  • Prokopios, De Aedeficiss
  • Rosser, John Hutchins. Historical Dictionary of Byzantium, second edition. Lanham: Scarecrow Press, 2012
  • Treadgold, Warren. A History of the Byzantine State and Society. Palo Alto: Stanford University Press, 1997

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