Kutai

Nowadays, Kutai has become a topic of great relevance in today's society. Since its emergence, it has captured the attention and aroused the interest of a wide spectrum of audiences. Whether due to its impact on everyday life, its historical relevance, or its influence on popular culture, Kutai has played a fundamental role in the development and evolution of society. In this article, we will explore the impact and importance of Kutai in detail, analyzing its different facets and offering a unique insight into this fascinating topic.

Kutai is located in Asia
Kutai
Kutai
Location of Kutai on the island of Borneo

Kutai is a historical region in what is now the Indonesian province of East Kalimantan on the island of Borneo. The region shares its name with the native ethnic group of the region (known as Urang Kutai 'the Kutai people'), with a total population around 300,000, who have their own language known as the Kutainese language which accompanies their own rich history. Today, the name is preserved in the names of three regencies in East Kalimantan province which are the Kutai Kartanegara Regency, the West Kutai Regency and East Kutai Regency with the major river flowing in the heart of the region known as the Mahakam River. The Kutai Martadipura Kingdom (399–1635) was the earliest Hindu kingdom in the East Indies. It was later succeeded by the Muslim sultanate of Kutai Kartanegara (1300–1844).

Kutai Martapura Kingdom

An ancient yūpa of Mulawarman, king of Kutai
A yūpa with inscription in the National Museum of Indonesia in Jakarta

The Kutai Martapura Kingdom (399–1635; locally known as Kerajaan Kutai Martapura) is a 4th-century Hindu kingdom located in the Kutai area, East Kalimantan.[1][2]: 52  Its capital is believed to be the current Muara Kaman district located in Kutai Kartanegara Regency and is one of the earliest kingdoms in Indonesian history. Muara Kaman district which is currently one of the many districts in Kutai Kartanegara Regency is proven to be the place where the capital of the kingdom once stood, it is proven by an ancient remnant of a megalith stone known as Lesong Batu, believed to have been used to make the yūpa inscriptions during the 4th century. The seven stone pillars, or yūpa ('sacrificial posts'), have been found in Kutai, Kaman Estuary, near the Mahakam River.[3] The plinths bear an inscription in the Indic Pallava script, reading "a gift to the Brahmin priests" in Sanskrit. The style of the script has been dated to the last half the 4th century.[4] It is believed these religions were brought to Indonesia around the 2nd and 4th centuries, respectively, when Indian traders arrived on the islands of Sumatra, Java and Sulawesi.[5]

The names of three rulers are known from the inscriptions. The first ruler mentioned is Kudungga, the 'lord of men' (narendra), his son Aśwawarman, styled the 'founder of the dynasty' (vaṇśa-kartṛ) and grandson of the first and son of the later, Mulavarman called the 'lord of kings' (rājendra). As the name "Kuṇḍungga" does not seem to be a name of Sanskrit-Hinduistic origin while the other two are, it is presumed he was a leader of local origin (Dayak people) and it was his son Aśwawarman that adopted the Hinduistic belief.[4] as Dayak people back then lived in the inner jungle parts of Borneo not in the coastal areas, while others argued that the name is similar to bugis name of Kadungga, with several inscriptions similar to what is found in Kutai were found in Sulawesi.[6] However, scientists and historians from the Dutch East Indies era to the Republic of Indonesia era concluded that the name Kundungga was the original name of Indonesian people from within Kalimantan, who had not been influenced by Indian culture.[7]

During the reign of King Mūlawarman, he is the one who let the yūpa inscriptions be made, and it was believed to be made by the Brahmins which received alms from Mulavarman. While nothing of the military actions of his two predecessors is known, Raja Mūlawarman is stated to have conquered his neighbors in battle. He is also said to have increased the land of Kutai by a Vedic ritual known as the "Ashvamedha", a ritual also performed by Indian rulers of the past. This ritual required a horse released to his land. The footsteps of the freely roaming horse were taken as evidence that this land belonged to his kingdom. Mulawarman was also known for his tribute of gold to his God. The name of his kingdom is not mentioned on the inscriptions nor do any other documents in other countries relate to a kingdom at this time in this region. It is not known what became of the kingdom after these pillars had been erected. It may be possible that the name Kutai, as in Tuñjung Kute of the 1365 Javanese Majapahit poem "Nagarakretagama" is as ancient and reflects the original name used a thousand years earlier.

The Lesong Batu megalith, located in Muara Kaman district

The Lesong Batu is a megalith stone located in Muara Kaman district, Kutai Kartanegara Regency believed to be the remnants to make yūpa inscriptions during the 4th century.

Sultanate of Kutai Kartanegara

The golden crown of Kutai Sultan, part of the regalia of Kutai Kartanegara Sultanate. Collection of the National Museum of Indonesia, Jakarta.

The Kutai Kartanegara Sultanate (1300–1844; locally known as Kesultanan Kutai Kertanegara ing Martadipura) was established around the end of the 13th century in the region of Tepian Batu or Kutai Lama. The first known ruler is known to be Aji Batara Agung Dewa Sakti, who was thought to have ruled from 1300 to 1325.[3] Aji Pangeran Sinum Panji Mendapa, who ruled 1635–1650, was able to conquer the kingdom of Kutai Martadipura and merged the two realms thus becoming "Kutai Kartanegara Ing Martadipura".[3]

Portrait of the Crown Princess of Kutai, wife of the later Sultan Ali Muhammad Alimuddin, in bridal wear

In 1732, the Kutai Kertanegara Kingdom moved its capital from Old Kutai to Jembayan. This moment functioned Samarinda as a port city or market city of the Kutai Sultanate.[8]

Islam took hold in the region since the 17th century (most of the Bugis were Muslims) and Aji Muhammad Idris, ruling 1732–1739?, was the first ruler to have an Islamic name.

After a civil war, Aji Muhammad Muslihuddin moved the capital in 1782 from Pemarangan to Tepian Pandan.[3] The name of the capital city eventually developed from Tangga Arung to its present form of Tenggarong.

In 1844, following the repulse of James Erskine Murray's expedition and attempt to settle,[9] the Dutch defeated the sultan Aji Muhammad Salehudin, forced him into exile, and took direct control of Kutai.

The Japanese invaded the region in 1942 and acknowledged a "Kooti Kingdom", that was a subject of the Tenno. In 1945 Kutai joined, along with its neighbours, into the East Kalimantan federation.

In 1949, Kutai became part of the United States of Indonesia.

Contemporary governance

On 4 October 1999, the territory once belonging to the Sultanate of Kutai Kartanegara, until then composing the single Kutai Regency, was divided between the Kutai Kartanegara, East Kutai and West Kutai regencies, and the independent city of Bontang; on 14 December 2012 the western districts of West Kutai Regency were split off to create a separate Mahakam Ulu Regency. Each regency was and is headed by a regent (known locally as Bupati) and forms a part of East Kalimantan|East Kalimantan. Meanwhile, the position of Sultan of Kutai Kartanegara still exists and resides in the Kutai Palace (Kedaton) in Tenggarong but administratively, the governance is conducted by the regional government of the Republic of Indonesia, not the sultanate. The Sultan[who?] holds an honorary status in Kutai and is highly respected by Kutai people. During the festival of Erau, he will be the guest of honour accompanied by the local government officials such as the governor of East Kalimantan and the Regent of Kutai Kartanegara.

Kutai people

Kutai people

The Kutai people, or known locally as Urang Kutai is the ethnic group which their ancestors are believed to be descendants of the Dayak Ot Danum people that have already embraced Islam and currently live on the banks of the great Mahakam River, East Kalimantan. They are native to the city of Tenggarong, Kutai Kartanegara Regency, the West and the East Kutai regencies.

Language

The traditional language of the region is the Kutainese language,[10] such as Banjarese to the south, Kota Bangun Kutainese to the west, Berau Malay to the north, and other languages spoken in coastal east Borneo.[11] This language belongs to the Austronesian language family.

See also

References

  1. ^ Sarip, Muhammad (December 2020). "Kajian Etimologis Kerajaan (Kutai) Martapura di Muara Kaman, Kalimantan Timur". Yupa: Historical Studies Journal. 4 (2). doi:10.30872/yupa.v4i2.264.
  2. ^ Coedès, George (1968). Vella, Walter F. (ed.). The Indianized States of Southeast Asia. Translated by Brown Cowing, Susan. University of Hawaiʻi Press. ISBN 978-0-8248-0368-1.
  3. ^ a b c d Kutai Kingdom Archived 3 March 2016 at the Wayback Machine on Melayu Online
  4. ^ a b "The Earliest Indic State: Kutai". Archived from the original on 25 December 2013. Retrieved 18 July 2008.
  5. ^ "The Period of Hindu Kingdoms". Embassy of Republic of Indonesia at Bangkok, Thailand. 2006. Archived from the original on 7 November 2006. Retrieved 17 October 2006.
  6. ^ Marwati Djoened Poesponegoro & nugroho notosusanto, 1993. Sejarah nasional Indonesia II. Balai pustaka:Jakarta
  7. ^ Sarip, Muhammad; Sheilla, Nanda Puspita (2024). Historipedia Kalimantan Timur dari Kundungga, Samarinda, hingga Ibu Kota Nusantara. Samarinda: RV Pustaka Horizon. ISBN 978-623-6805-66-4.{{cite book}}: CS1 maint: url-status (link)
  8. ^ Sarip, Muhammad & Nandini, Nabila (2021). Kontroversi Sejarah La Mohang Daeng Mangkona dan Hari Jadi Kota Samarinda: Sebuah Tinjauan Kritis. Yupa: Historical Studies Journal. ISSN 2549-8754.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: url-status (link)
  9. ^ Iem Brown. The Territories of Indonesia (2004).
  10. ^ Ethnologue report for Local Malay
  11. ^ Language Map on www.ethnologue.com
  • Kutai Martadipura
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    • Chhabra, B.Ch. 1965 Expansion of Indo-Aryan culture during Pallava rule (as evidenced by inscriptions). Delhi: Munshi Ram Manohar Lal. 50–52, 85–92;
    • Casparis, J.G. de 1975 Indonesian palaeography: a history of writing in Indonesia from the beginning to c. A.D. 1500. Leiden: E.J. Brill. 14–18