In this article, we are going to address the issue of Khottiga from different perspectives with the aim of offering a comprehensive and complete vision of this matter. We will explore its history, its implications in today's society, the advances and challenges that have arisen around it, as well as the opinions of experts and opinion leaders on the subject. Khottiga is a topic that has generated great interest and debate in different areas, so it is crucial to delve into its understanding and analysis to have a broader and enriching vision of it. Through this article, we intend to offer a detailed and rigorous approach to Khottiga, with the intention of contributing to knowledge and reflection on this topic.
Khottiga | |
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Nityavarsha | |
Rashtrakuta Emperor | |
Reign | c. 967 – c. 972 CE |
Predecessor | Krishna III |
Successor | Karka II |
Died | 972 CE Manyakheta, Rashtrakuta Empire (present-day Malkhed, India) |
Father | Amoghavarsha III |
Rashtrakuta dynasty |
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Khottiga or Amoghavarsha IV (r. 967–972 CE), who bore the title Nityavarsha,[1] was a Rashtrakuta Emperor. During his reign, the Rashtrakutas started to decline. The Paramara King Siyaka II plundered Manyakheta and Khottiga died fighting them. This information is available from the Jain work Mahapurana written by Pushpadanta. He was succeeded by Karka II who only reigned for a few months. In 968 CE, Khottiga installed a panavatta at Danavulapadu Jain temple for the Mahamastakabhisheka of Shantinatha.[2][3]