Judah ben Nathan

In today's article, we want to talk about Judah ben Nathan and its impact on our lives. Judah ben Nathan is a topic that has generated interest and debate in different sectors of society, from its influence on the economy and politics to its relationship with technology and culture. In recent years, Judah ben Nathan has taken center stage in the media and on the public agenda, generating a series of reflections and analyzes on its short- and long-term repercussions. Therefore, in this article we will explore different aspects related to Judah ben Nathan, from its history and evolution to its possible future implications.

Judah ben Nathan, also referred to by the Hebrew acronym RiVaN, was a gifted French rabbi and commentator on the Talmud in the eleventh to twelfth century, best known for being the son-in-law and pupil of the great commentator Rashi, and to a great extent his continuator.

It was Judah who completed Rashi's commentary on tractate Makkot of the Talmud (from 19b to the end),[1] and who wrote the commentary on Nazir which is erroneously attributed to Rashi. He is also known to have written independent commentaries on Eruvin, Shabbat, Yevamot,[2] and Pesahim.[3] Finally, Halberstam manuscript No. 323 contains a fragment of Judah's commentary on Nedarim.

He also contributed some of the first tosafot (additions) to Rashi's Talmud commentary, pulling out certain points in greater detail. It is generally considered that Judah b. Nathan wrote tosafot to several treatises of the Talmud, and he is mentioned as a tosafist in Haggahot Mordekhai (Sanhedrin, No. 696). He is often quoted in the edited tosafot.

Judah married Rashi's second daughter Miriam, and they had several children. Their son Yom Tov later moved to Paris and headed a yeshiva there, along with his brothers Shimson and Eliezer;[4] their daughter, Alvina, was a learned woman whose customs served as the basis for later halakhic decisions.


References

  1. ^ Makkot 19b: "Our master's body was pure, and his soul departed in purity, and he did not explain any more; from here on is the language of his student Rabbi Yehudah ben Nathan."
  2. ^ Eliezer b. Joel ha-Levi, Abi ha-'Ezri, §§ 183, 385, 397, 408
  3. ^ Semag, prohibition No. 79
  4. ^ Gross, Henri (1897). Gallia Judaica - Dictionnaire Geographique de la France d'Apres les Sources Rabbiniques. Philo Press. pp. 509-512.

 This article incorporates text from a publication now in the public domain: Joseph Jacobs and M. Seligsohn (1901–1906). "Tosafot". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.