Nowadays, Jattir has become a topic of great relevance in society. Since its emergence, Jattir has sparked interest and debate in different areas, generating conflicting opinions and in-depth analyses. Its impact is not limited to a single sector, but has permeated various aspects of daily life, influencing everything from politics to popular culture. This is why it is essential to delve deeper into the meaning and implications of Jattir, to understand its true scope and be able to address its long-term consequences. In this article, we will explore in detail the different dimensions of Jattir, as well as its impact on today's society.
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Alternative name | Khirbet Attir |
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Location | Southern District |
Coordinates | 31°21′09″N 35°00′58″E / 31.35250°N 35.01611°E |
Type | settlement |
History | |
Periods | Chalcolithic to Mamluk period |
Cultures | Byzantine |
Site notes | |
Public access | Yes |
Jattir (Hebrew יַתִּר, pronounced Yattir) is a town in Judea mentioned several times in the Hebrew Bible. It was known as Iethira during the 4th century CE, when it was a Christian town. It is identified with Horvat Yattir/Khirbet Attir, an archeological site in the southern Hebron Hills, located in modern day Israel.
Joshua 15:48 says that Jattir was in the mountains of Judah. The village was allocated by Joshua and Elazar to the kohanim of the Aaronic priesthood, according to (Joshua 21:14); Yatir, as written in the Hebrew Bible (Christian Old Testament): "And unto the children of Aaron the priest they gave Hebron with its suburbs, the city of refuge for the manslayer, and Libnah with its suburbs, and Yattir with its suburbs, and Eshtemoa with its suburbs" (Book of Joshua 21:13-14).[1]
Some 400 years later, the Book of Kings mentions that King David shared a portion of the war booty from his battle with the Amalekites with the elders of Yattir (1 Samuel 30:27).
In the early-4th century CE, Greek scholar Eusebius mentioned the town twice in his Onomasticon: "Ietheira is now a very large village in the interior of Daroma, situated near Malaatha", and later, "It is now the very large village of Ietheira, about twenty miles from Eleutheropolis, wholly Christian, in the inner Daroma, near Malatha."[2]
The town is depicted on the seventh-century Madaba Map.[2]
Jattir was identified by Edward Robinson with Khirbet Attir (Horvat Yattir), southwest of Hebron in the West Bank.[3] Félix-Marie Abel noted that there are visible Roman and Byzantine remnants at the site, including a church; moreover, he wrote that the site dominates its surroundings.[4]
A series of excavations was conducted at the site between 1995 and 1999. It appears that the site have been occupied during the Chalcolithic period, the Early Bronze Age, the Iron Age (starting from the 7 century BCE), the Persian period, Hellenistic period, and up until the Mamluk period. Two Byzantine churches were excavated on the site. The settlement appears to have been destroyed at the end of the Bar Kokhba revolt.[2]
Victor Guérin thought that Jattir was identical with the village of Yater in Lebanon.[5]
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