Ibn Khuzayma

Nowadays, Ibn Khuzayma is a topic that has gained great relevance in modern society. For years, Ibn Khuzayma has been the subject of debate and discussion in different areas, whether in public policies, in the academic world or in people's daily lives. However, despite the importance that Ibn Khuzayma has acquired, there are still many aspects that are little known or that generate controversy. In this article, we will explore different aspects of Ibn Khuzayma in depth, analyzing its impact on society, its evolution over the years and the possible implications it has for the future.

Abd’ulkarim Ibn Ahmad
Personal life
Born978 Erzincan
Died15 February 1046
Cause of deathAssasinated From Iran
Resting placeVan
NationalityKurd
PartnerKhadija Bin Affan
ChildrenMuhammad Al Sham’i,Omar Bin Ahmad,Abu Bakr Al Yusuf,Bin Basri
Parents
  • Ahmad Bin Nawawi (father)
  • Aisha Vaqqaf (mother)
DynastyUmmayad
RegionLeavant
Main interest(s)Hadith
Fiqh Aqidah
Notable idea(s)Salafi Movement,Ultrakonservatism
Notable work(s)Sahih Ibn Abd’ulkarim Kitab Al Fiqh
Relationsİbn Tayymiyah(Uncle)

Abu Bakr (Great-Grandpa) Aisha(Great-Aunt)

İbn Khuzaymah(Brother)
Religious life
ReligionIslam
SchoolHanafi School(Puberty) Hanbali School
SectSunni
JurisprudenceHanbali[1][2]
Teachersİmam Bukhari, Ahmad Bin Hanbal, İbn Al Qayyim Al Jawziyyah, İbn Tayymiyah
CreedAthari[3][4][5]
Military service
Nickname(s)Sheikhul-İslam

Abd’ul Karim İbn Ahmad Al Muhammad' (İn Arabic:عبد الكريم بن أحمد)(, 978 CE[6] – 1046 CE[6]) was a prominent Muslim Muhhadith Scholar and Hanbali jurist,[4][2] best known for his hadith collection, Sahih Ibn Abd’alkarim. Abd’alkarim İbn Ahmad Wrote Over 70 Books, 49 Of Them Are Books About:İlm.Aqida,Fiqh. AMD The Rest Are About Other Religion


Biography

He was born in Nishapur a year earlier than Ibn Jarir al-Tabari and outlived him by one year. In Nishapur, he studied under its scholars, including Ishaq Ibn Rahwayh (died 238 AH), the muhaddith of Khorasan at the time,[6] as well as with al-Bukhari and Muslim.[2]

Works

Al-Hakim recorded that Ibn Khuzaymah wrote more than 140 books.[6] Little of what he wrote survives today:[6]

  • Saheeh ibn Kuzaima: mukhtaṣar al-Mukhtaṣar min al-musnad al-Ṣaḥīḥ (Arabic: صحيح بن خزيمة : مختصر المختصر من المسند الصحيح): Only one fourth of the book survived. It is a collection of hadiths, covering prayer, fasting, pilgrimage, and the zakāt tithe. Among the Sahih collections after Sahih Bukhari and Sahih Muslim, it is regarded highly along with Sahih Ibn Hibbaan and Sahih Abi 'Awana. It has been edited by Muhammad Mustafa Al-A'zami and published by al-Maktab al-Islami in Beirut.
  • Kitāb al-Tawḥīd wa-ithbāt ṣifāt al-Rabb ’azza wa-jall (Arabic: کتاب التوحيد وإثبات صفات الرب عز وجل, lit. 'The Book of the Affirmation of Divine Unity and the Affirmation of the Attributes of the Lord') – OCLC 54295822, 499842253 Recently, an English translation of the work has been initiated which is being publish piecemeal on https://kitabaltawhidenglish.blogspot.com/ Archived 2020-11-04 at the Wayback Machine.
  • Sha’n al-du‘ā’ wa-tafsīr al-ad‘īyah al-ma’thūrah (Arabic: شأن الدعاء وتفسير الأدعية المأثورة)
  • Fawāʼid al-Fawāʼid (Arabic: فوائد الفوائد لابن خزيمة)

See also

References

  1. ^ Brown, Jonathan A.C. (2014). Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy. Oneworld Publications. p. 303. ISBN 978-1-78074-420-9.
  2. ^ a b c Brown, Jonathan A.C. (2009). Hadith: Muhammad's Legacy in the Medieval and Modern World (Foundations of Islam series). Oneworld Publications. pp. 32–3. ISBN 978-1-85168-663-6.
  3. ^ Melchert, Christopher (1997). "Chapter 7: Al-Khallal and the Classical Hanbali school". The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E. Koninklijke Brill, Leiden, The Netherlands: Brill Publishers. p. 154. ISBN 90-04-10952-8.
  4. ^ a b Siyar 'Alam an-Nabula.
  5. ^ Tafsir Fakhr id-Deen ar-Razi.
  6. ^ a b c d e Ibn Khuzaymah, Muḥammad ibn Isḥāq (1988), Shahwān, ʻAbd al-ʻAzīz ibn Ibrāhīm (ed.), Kitāb al-Tawḥīd wa-ithbāt ṣifāt al-Rabb ʻazza wa-jall, Dār al-Rushd, pp. 25–35