In this article, we will explore and analyze in detail the topic of Hazael, which has been the subject of interest and research over the years. Hazael is a topic that has sparked debate in various areas and fields, from science to politics, including culture and society in general. Over the decades, Hazael has evolved and taken on new dimensions, prompting continued interest in understanding its implications and consequences. In this sense, it is crucial to critically examine the various perspectives and approaches related to Hazael, in order to deepen our understanding and generate a constructive debate around this topic.
Hazael | |
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(El/God has seen) | |
![]() Ivory inlay possibly depicting Hazael of Damascus | |
King of Aram Damascus | |
Reign | 842–796 BC |
Predecessor | Hadadezer |
Successor | Ben-Hadad III |
Died | 796 BC |
Issue | Ben-Hadad III |
Occupation | Court official |
Hazael (/ˈheɪziəl/; Biblical Hebrew: חֲזָאֵל or חֲזָהאֵל, romanized: Ḥăzāʾēl[1]) was a king of Aram-Damascus mentioned in the Bible.[2][3] Under his reign, Aram-Damascus became an empire that ruled over large parts of contemporary Syria and Israel-Samaria.[4] While he was likely born in the greater Damascus region of today, his place of birth is unknown, with both Bashan and the Beqaa Valley being favoured by different historians.[5][6][7]
Ancient Arameans |
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Syro-Hittite states |
Aramean kings |
Aramean cities |
Sources |
Hazael is first mentioned by name in 1 Kings 19:15. God tells Elijah the prophet to anoint Hazael king of Syria. Years after this, the Syrian king Ben-Hadad II, probably identical to the Hadadezer mentioned in the Tel Dan stele, was ill and sent his court official Hazael with gifts to Elijah's successor, Elisha. Elisha told Hazael to tell Hadadezer that he would recover and revealed to Hazael that the king would recover but would die another way. He also predicted that Hazael would commit atrocities against the Israelites. Hazael denies that he is capable of perpetrating such deeds. Elisha predicts that Hazael will be king of Syria; he returns to Damascus the next day and tells Hadadezer he will recover but suffocates Hadadezer and seizes power himself.
During his reign (c. 842–800 BCE),[4] King Hazael led the Arameans in a battle against the allied forces of Jehoram of Israel and Ahaziah of Judah. After defeating them at Ramoth-Gilead, Hazael repelled two attacks by the Assyrians, seized Israelite territory east of the Jordan River, and the Philistine city of Gath. Although unsuccessful, he also sought to take Jerusalem (2 Kings 12:17–18). Hazael's death is mentioned in 2 Kings 13:24.
A monumental Aramaic inscription discovered at Tel Dan is seen by most scholars as having been erected by Hazael, after he defeated the kings of Israel and Judah.[8][9] Recent excavations at Tell es-Safi/Gath have revealed dramatic evidence of the siege and subsequent conquest of Gath by Hazael. An archaeomagnetic study has suggested that the sites of Tell Zeitah, Tel Rehov and Horvat Tevet were destroyed by Hazael's campaign.[10]
Decorated bronze plaques from chariot horse-harness taken from Hazael, identified by their inscriptions, have been found as re-gifted votive objects at two Greek sites, the Heraion of Samos and in the temple of Apollo at Eretria on Euboea. The inscriptions read "that which Hadad gave to our lord Hazael from 'Umq in the year that our lord crossed the River".[11] The river must be the Orontes. The triangular front pieces show a "Master of the animals"[12] gripping inverted sphinxes or lions in either hand, and with goddesses who stand on the heads of lions. When Tiglath-Pileser III took Damascus in 733/2, these heirlooms were part of the loot that fell eventually into Greek, probably Euboean hands.[13]
A set of ivory bed decorations were found in 1928 in Arslan Tash in northern Syria (ancient Hadātu) by a team of French archaeologists.[14] Among them is the Arslan Tash ivory inscription in Old Aramaic that carries the name 'Hazael'; this bed seems to have belonged to king Hazael of Aram-Damascus. The inscription is known as KAI 232.[15]
Also, some fragmentary ivories mentioning Hazael were found in Nimrud, Iraq.[16]