Gyami is a topic that has captured the attention of millions of people around the world. Since its emergence, it has generated great interest and debate in different areas, from politics and economics to culture and entertainment. Its influence has extended to various spheres of life, and its impact continues to be the subject of study and analysis. In this article, we will thoroughly explore Gyami and analyze its relevance in today's society. From its origin to its evolution, we will examine its role in the contemporary world and reflect on its meaning for the future.
Gyámi | |
---|---|
Region | Sichuan |
Extinct | not attested since the 19th century[1] |
Language codes | |
ISO 639-2 | none |
ISO 639-3 | – |
Glottolog | None |
The Gyami (Tibetan: རྒྱ་མི, THL: Gyami, "Han Chinese") were a Han people of Sichuan at the foot of the Tibetan Plateau who were reported by Brian Houghton Hodgson in 1874.
According to Hodgson, who thought the Gyami descended from a Chinese military outpost, the Chinese considered the Gyami to be Qiangic speakers, suggesting that they did not recognize them as Han Chinese and that they did not use Chinese characters. Victor H. Mair notes that what little is recorded of their speech indicates a degree of assimilation to local languages, but that it is clearly a variety of Mandarin.