Ghatotkacha Caves is a topic that has generated great interest in today's society. From its origins until today, it has been the subject of study, debate and analysis in different areas. Its importance lies in its impact on people's daily lives, as well as its relevance in the academic, scientific, social, cultural fields, among others. This article seeks to address in a comprehensive and detailed manner different aspects related to Ghatotkacha Caves, offering a global and updated vision of this topic. Its origins, its evolution over time, its implications in current society and possible future perspectives will be explored.
Ghatotkacha Caves | |
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![]() Ghatotkacha Cave | |
Coordinates | 20°33′09″N 75°35′06″E / 20.552620°N 75.584977°E |
Governing body | Archeological Survey of India |
Pilgrimage to |
Buddha's Holy Sites |
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The Ghatotkach Caves are located 18 km to the west of Ajantha, near Jinjala, India.[1] The caves include three Buddhist caves, one is a chaitya and two are viharas. The caves were excavated in the 6th century AD, and were influenced by Mahayana Buddhism.[1]
The caves have an inscription by Varahadeva, a minister of the Vakataka dynasty under King Harishena (r. c. 475 – c. 500 CE).[2] Varahadeva is also known for a decatory inscription in Cave 16 at Ajanta caves in which he affirms his devotion to the Buddhist faith: "regarding the sacred law as his only companion, (he was) extremely devoted to the Buddha, the teacher of the world".[2]
The inscription at Ghatotkacha Cave is about the Buddha, the Dhamma and the Sangha.[1] At the same time, Varahadeva proudly affirms his Hindu heritage.[2] The inscription gives a long genealogy of the donor's family. It includes mention of a person named Soma, who had Kshatriya as well as Brahmana wives.[3]
The Maharashtra Tourism Development Corporation advises that the caves are only for the adventurous traveller as access is difficult.[4]