Exomis
In today's world, Exomis has become a topic of increasing interest and debate. With its impact on various areas such as society, economy and culture, Exomis has captured the attention of people of all ages and contexts. From its origins to its evolution today, Exomis has generated endless opinions, research and reflections that seek to understand and analyze its implications. In this article, we will explore the various aspects related to Exomis, from its implications in everyday life to its influence on global decision making.mnopqrstuvwxyzabcdefghijklmn
The exomis (Ancient Greek: ἐξωμίς from exo "outside", and omos "shoulder") was a Greek tunic used by the workers and the light infantry. The tunic largely replaced the older chitoniskos (or short chiton) as the main tunic of the hoplites during the later 5th century BC. It was made of two rectangles of linen (other materials were also used), which were stitched together from the sides to form a cylinder, leaving enough space at the top for the arms. An opening at the top was also left for the head. The cylinder was gathered up at the waist with a cloth belt using a reef knot, which made the cloth fall down over the belt, hiding it from view. To allow freedom of movement to the right arm, the seam at the right shoulder was taken apart, and the right hand was passed through the head opening.
The color of the tunic varied, but red (especially crimson) was increasingly the standard color preferred by hoplites during and after the Peloponnesian War.
The exomis could be worn in conjunction with the chlamys (also known as ephaptis) cape.
It was later adopted by the Romans.[1]
References
- Greek costume (in French)
- Sekunda, Nick (2000). Greek Hoplite, 480-330 BC. Adam Hook (illustrator). Osprey Publishing. ISBN 1-85532-867-4.
 | This clothing-related article is a stub. You can help Wikipedia by expanding it. |
 | This article about the Ancient Greek language is a stub. You can help Wikipedia by expanding it. |