Eliya I of Seleucia-Ctesiphon

This article will address the topic of Eliya I of Seleucia-Ctesiphon, which has acquired increasing relevance in recent years. Eliya I of Seleucia-Ctesiphon is a topic that has aroused the interest of researchers, experts and the general public, due to its impact on different areas of society. Since its emergence, Eliya I of Seleucia-Ctesiphon has generated debates, analyzes and reflections around its implications, consequences and possible solutions. This article will seek to offer a comprehensive view of Eliya I of Seleucia-Ctesiphon, exploring its origins, evolution, current challenges and future perspectives. It is important to understand the importance of Eliya I of Seleucia-Ctesiphon today, as its influence extends to fields as diverse as technology, politics, culture, economics and the environment.

Mar

Eliya I
Patriarch of All the East
ChurchChurch of the East
SeeSeleucia-Ctesiphon
Installed1028
Term ended1049
PredecessorIshoyahb IV
SuccessorYohannan VII
Other post(s)Bishop of Tirhan
Personal details
Died1049
BuriedGreek Palace, Baghdad
Not to be confused with his contemporary, the chronicler and Nestorian bishop Eliya of Nisibis.

Eliya I (Syriac: ܐܠܝܐ) was Patriarch of the Church of the East from 1028 to 1049. He is also known as the author of an early grammar of Syriac written around the year 1000.

Sources

Brief accounts of Eliya's patriarchate are given in the Ecclesiastical Chronicle of the Jacobite writer Bar Hebraeus (fl. 1280) and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr ibn Mattā and Ṣalībā ibn Yūḥannā (fourteenth-century). A modern assessment of his reign can be found in David Wilmshurst's The Martyred Church.[1]

Eliya's patriarchate

The following account of Eliya's patriarchate is given by Bar Hebraeus:

He was succeeded by Eliya I, formerly bishop of Tirhan, a man of advanced age and a learned doctor. He introduced the rite of genuflection on the holy Sunday of Pentecost, which the Nestorians previously did not observe. At the end of his life he was afflicted by a paralysis of his limbs and was confined to bed. He was consecrated on the third Sunday of the Apostles, on the seventh day of the third month of the Arabs in the year 419 in the Greek Palace in Baghdad. His election was conducted by the drawing of lots. He died after fulfilling his office for twenty-one years, and was buried in the Greek Palace on the Sunday after Ascension, on the seventh day of iyyar in the year 440 of the Arabs .[2]

His secretary was the famous polymath Ibn al-Tayyib.[3]

See also

References

  1. ^ Wilmshurst, The Martyred Church, 201–2
  2. ^ Bar Hebraeus, Ecclesiastical Chronicle (ed. Abeloos and Lamy), ii. 286–8
  3. ^ Thomas, David Richard (Jan 2001). Syrian Christians Under Islam: The First Thousand Years. Brill. ISBN 978-90-04-12055-6.

Bibliography

  • Abbeloos, J. B., and Lamy, T. J., Bar Hebraeus, Chronicon Ecclesiasticum (3 vols, Paris, 1877)
  • Assemani, J. A., De Catholicis seu Patriarchis Chaldaeorum et Nestorianorum (Rome, 1775)
  • Brooks, E. W., Eliae Metropolitae Nisibeni Opus Chronologicum (Rome, 1910)
  • Gismondi, H., Maris, Amri, et Salibae: De Patriarchis Nestorianorum Commentaria I: Amri et Salibae Textus (Rome, 1896)
  • Gismondi, H., Maris, Amri, et Salibae: De Patriarchis Nestorianorum Commentaria II: Maris textus arabicus et versio Latina (Rome, 1899)
  • Wilmshurst, David (2011). The martyred Church: A History of the Church of the East. London: East & West Publishing Limited. ISBN 978-1-907318-04-7.
Church of the East titles
Preceded by
Ishoʿyahb IV
(1020–1025)
Vacant
(1025–1028)
 Catholicos-Patriarch of the East
(1028–1049) 		Succeeded by
Yohannan VII
(1049–1057)