Chrysolius

Nowadays, Chrysolius has become a relevant and very important topic in contemporary society. Its influence covers various aspects of daily life, from politics and economics to culture and technology. With the advancement of globalization and mass access to information, Chrysolius has become a point of interest for experts and common people alike. In this article we will thoroughly explore the impact of Chrysolius on today's society, examining its long-term implications and consequences. In addition, we will analyze different perspectives and opinions about Chrysolius in order to provide a broad and objective vision of this topic that is so relevant today.

Saint

Chrysolius
Martyr
BornArmenia
Died~300 AD
Belgium
Venerated inRoman Catholic Church
Feast7 February
PatronageKomen

Saint Chrysolius (French: Chrysole, Chryseuil) the Armenian is the patron saint of Komen/Comines, today in Belgium and France;[1] his relics were venerated in the basilica of St Donatian, Bruges.[2]

Life

According to tradition, he was a native Armenian who fled to Rome during the persecution of Christians by Diocletian, was received by Pope Marcellus I and sent to northeast Gaul, where he evangelized at Verlengehem.[1] According to his legend, he then became a spiritual student of Saint Denis and was sent with Saint Piatus to evangelize the area of Cambrai and Tournai.[3] Chrysolius then became a bishop[4][5] and was subsequently stopped by Roman soldiers and condemned to be decapitated; the top of his skull was sliced off.[3] According to his legend, the piece of his skull broke into three smaller pieces, and where each piece fell, a miraculous spring gushed out.[3] Chrysolius, after recovering the top of his cranium, walked to Komen and died there, after crossing the ford at the river Deûle that now bears his name.[3]

Veneration

The waters of the springs where pieces of his head are said to have fallen were believed to cure ailments of the throat and eyes.[3]

The rosette in the façade of the church of Saint-Vaast at Wambrechies depicts Chrysolius, along with saints Hubert, Benedict, and Bernard.[3]

The church of Saint-Chrysole was rebuilt in neo-Byzantine style between 1922 and 1929, after its predecessor was destroyed in World War I.

  • Church of St.-Chrysole, Komen
    Church of St.-Chrysole, Komen
  • Construction of the church of St.-Chrysole, Komen
    Construction of the church of St.-Chrysole, Komen
  • Church of St.-Chrysole, Komen
    Church of St.-Chrysole, Komen
  • St Chrysole, Komen. interior
    St Chrysole, Komen. interior
  • St Chrysole, Komen. interior
    St Chrysole, Komen. interior
  • St Chrysole, Komen. Altar and ciborium
    St Chrysole, Komen. Altar and ciborium
  • St Chrysole, Komen. interior
    St Chrysole, Komen. interior

References

  1. ^ a b William Smith and Henry Wace, A Dictionary of Christian Biography, Literature, Sects and Doctrines, 1877, vol. I s.v. "Chrysolius"
  2. ^ St. Chrysolius.
  3. ^ a b c d e f Casteleyn, Maryse. (February 9, 2008). "Saint Chrysole a donné son nom à plus d'un lieu à Wambrechies". La Voix du Nord. Retrieved September 22, 2008.
  4. ^ According to André du Saussay, Martyrologium gallicanum (Paris 1637), noted in Smith and Wace. The historical bishoprics of this region date to the sixth century.
  5. ^ The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature. (James Strong and John McClintock, eds.) Harper and Brothers; NY; 1880 Public Domain This article incorporates text from this source, which is in the public domain.