In this article we will explore the impact of Cheimerino on today's society. Since its emergence, Cheimerino has captured the attention of academics, experts and the general public, generating debates and reflections on its relevance in various fields. Throughout history, Cheimerino has played a crucial role in shaping different aspects of everyday life, from politics and economics to culture and entertainment. In this sense, it is essential to examine in depth the role that Cheimerino has played and continues to play in society, as well as its possible implications for the future. Through comprehensive analysis, we will seek to better understand the reach and influence of Cheimerino in the contemporary world, as well as the potential prospects and challenges it poses for the future.
Cheimerino
Χειμερινό | |
---|---|
Coordinates: 40°20′24″N 21°22′30″E / 40.34000°N 21.37500°E | |
Country | Greece |
Administrative region | Western Macedonia |
Regional unit | Kozani |
Municipality | Voio |
Municipal unit | Neapoli |
Population (2021)[1] | |
• Community | 44 |
Time zone | UTC+2 (EET) |
• Summer (DST) | UTC+3 (EEST) |
Cheimerino (Greek: Χειμερινό, before 1927: Βάιπες – Vaipes),[2] is a small village near Neapoli in the Kozani regional unit, Greece. It is a community of the municipality of Voio.[3] Population 44 (2021). It is situated on the west bank of the Aliakmon river, which is the longest river in Greece.
Michael Kalinderis lists Vaipes as populated by Greek speaking Muslim Vallahades.[4] The 1920 Greek census recorded 361 people in the village, and 180 inhabitants (40 families) were Muslim in 1923.[5] Following the Greek–Turkish population exchange, Greek refugee families in Vaipes were from East Thrace (5), Asia Minor (35) and Pontus (22) in 1926.[5] The 1928 Greek census recorded 217 village inhabitants.[5] In 1928, the refugee families numbered 61 (216 people).[5]