In today's world, Brahmani (Matrika) is an issue that has gained relevance in various areas of society. Whether in the personal, work, social or political sphere, Brahmani (Matrika) has captured the attention of millions of people around the world. Its impact has generated debate, controversy and a growing interest in understanding its implications and consequences. From different perspectives, Brahmani (Matrika) has managed to influence our lives in unexpected ways, challenging established paradigms and posing new challenges for the future. In this article, we will fully explore the impact of Brahmani (Matrika) and how it has transformed our reality in recent years.
Brahmani | |
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Shakti of Brahma | |
![]() Brahmani depicted as feminine version of Brahma | |
Devanagari | ब्रह्माणी |
Sanskrit transliteration | Brahmāṇī |
Affiliation | Saraswati |
Abode | Brahmaloka or Satyaloka |
Mount | Swan & lotus |
Consort | Brahma |
Brahmani (Sanskrit: ब्रह्माणी, IAST: Brahmāṇī) or Brahmi (Sanskrit: ब्राह्मी, IAST: Brāhmī), is one of the seven Hindu mother goddesses known as Sapta Matrikas.[1][2] She is a form of Saraswati and is considered as the Shakti of the creator god Brahma in Hinduism. She is an aspect of Adi Shakti, possessing the "Rajas Guna" and is therefore the source of Brahma's power.[3]
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When Brahma was in meditation for the creation of the universe, his body was divided into two parts. They then formed the gods and goddesses, whereby one part was male and the other one female. Thus female parts became Gayatri, Savitri, Saraswati, and others.[4]
The goddess is depicted yellow in colour with four heads and four(or six) arms. Like Brahma, she holds a japamala, a kamandalu (water pot), a lotus stalk, bells, vedas and the trident while she is seated on a hamsa (identified with a swan or goose) as her vahana (mount or vehicle). Sometimes, she is shown seated on a lotus with a swan on her banner. She wears various ornaments and is distinguished by her basket-shaped crown called karaṇḍa mukuṭa.[5]
She is the Kuldevi Prajapati samaj, Gurjar Kshatriya Kadiya , Golvadiyas(subcast of leuva Patels), nagar brahmins, darji samaj and other communities of Rajasthan and Kutch, including Rajputs and the KGK Community.[6]