In this article, we will explore the fascinating world of Barabara and all the implications it has on our lives. From its origins to its impact on modern society, we will analyze in detail every relevant aspect related to Barabara. We will discover how Barabara has evolved over time and what its relevance is in today's world. In addition, we will explore the multiple perspectives that exist around Barabara, as well as the controversies and debates it raises. Through this article, we hope to provide a comprehensive and enriching view on Barabara, allowing our readers to better understand this phenomenon and its implications.
A barabara or barabora[1] (Russian); ulax̂, ulaagamax, ulaq, or ulas (plural) (Aleut); and ciqlluaq (Alutiiq ~ Sugpiaq)[2][3][4] were the traditional, main or communal dwelling used by the Alutiiq people and Aleuts, the indigenous people of the Aleutian Islands. They lay partially underground like an earth lodge or pit-house, and most of the house was excavated from the dirt so as to withstand the high forces of wind in the Aleutian chain of islands. Barabaras are no longer used,[5] as present-day Aleuts live in modern houses and apartment buildings.
The roof of a barabara was generally made from sod and grass layered over a frame of wood or whalebone, and contained a roof doorway for entry. The main room had two rows for cots, less-excavated and higher than the rest of the room. The bottom of the room had one or more holes for an "inhouse". The entrance typically had a small wind envelope, or "Arctic entry", to prevent cold wind, rain or snow from blowing into the main room and cooling it off. There was usually a small hole in the ceiling from which the smoke from the fire escaped.